Another, heavier than the first—for it is made out of stone—we recognize at once: God's Ten Commandments, a holy standard. "Thou shalt have no other gods before me," reads the first line, and we know that means that an idolater is not he alone who bows down to rocks and stones; whosoever worships self in greed or manner, or bestows supreme regard for anything short of the true and only God, sets up an idol and is an idolater. And so he is not the only murderer, according to the sense and spirit of these tables, who has killed a fellow-mortal, but he already that hateth his brother, that indulges the malicious feeling, the revengeful desire. Nor is he the only lewd man who has given himself to lewdness, but according to this sixth line on that measure, the impure thought, the sensual look, and the cherished unchaste hope already fix the guilt of adultery. We observe, then, it is an exact weight, and so if all that a man has thought and said and done is up to the standard, the beam hangs level, and the divine face of the weigher is wreathed with smiles. If not, the Judge frowns, and from His lips issues the verdict: "Wanting!"
The third weight that God employs when He wishes to learn the avoirdupois of your soul is opportunity. Into one scale He puts the man's character and life; into the other He puts all the opportunities which he has enjoyed for getting and doing good. That includes such things as these: godly parents, godly example, a Christian school, Confirmation, the preaching of the true and pure Gospel, the faithful ministry of the Word and Sacraments. It includes bereavements, disappointments, startling events of Providence, losses of health, fortune, family, all of which were to direct you nearer to God. It includes every example of holy living which you have witnessed, every occasion presented you to glorify your Master and bless your fellow-men. All these and such like opportunities, impulses, and impressions to move the soul and bring it into saving harmony with God, make up the sum of his opportunities, and if the weight of what the man has done and is, equals the sum of all these opportunities, it is well; if otherwise, God's scale goes up, and the sentence is: "Wanting!"
And one more weight must be named. We shall not dwell lengthily upon it, for we can all see it so conveniently. It lies before me. Let us take it and put it into the pan of the scales—the Bible; as your Savior says: "Ye have Moses and the prophets,—ye have the Evangelists and Apostles,—hear ye them." That is your standard, your measure, placed against you; by its precepts you shall be weighed.
And now let us proceed to put something into the other side of the scale to counterbalance, and watch the result. Let us judge in the light of conscience, God's Law, our opportunities, and the Lord's Bible, our beloved congregation. They tell us that knowledge of one's self is one of the hardest and most unpleasant attainments, but the most needful and most salutary for all that. Weighing ourselves, what report have these fifty-two Sundays to give of our congregation as a whole and of you, my dear member, as an individual? How has it been with the worship, the attendance at services? Nothing to boast of, in most cases something to be ashamed of. Some are hovering near the verge of church discipline for their laxity and deficiency; particularly does this pertain to the male portion of the flock.
"Thou shalt sanctify the holyday," reads the third and unalterable command of their God, yet months pass at a time, and their face appears not in the assembly of the worshipers. But for the visitors and strangers, especially at the evening services, these pews would be deplorably depleted. Others come with a commendable degree of regularity, but is there participation in the services and punctuality in arriving? Do not the hymns drag along at times so dull and spiritless because many never open their lips? How listless and devotionless the hearers betimes appear, their eyes roaming about elsewhere, and even closing in sleep. Remember every attendance is weighed in the balance. Occasions when every member ought to regard it a loss to be absent, like Pentecost, Reformation, Easter, Church Dedication, little increase in the audience is noted. Announce a particular topic for the following Sunday, and it would seem as if some deliberately stay away. O what a poor thing it must appear in the case of the average Christian, of the most of us!
Is it much different—to take up another point—with our partaking of the Lord's Supper? What drudgery, what shrinking and hesitancy with regard to the sacred feast! The Lord says: "This do, as oft as ye drink it, in remembrance of Me." Paul the Apostle directs: "As oft as ye eat this bread and drink this cup." Luther, in his preface to the Small Catechism, thus interprets this "oft:" "If a person does not seek nor desire the Lord's Supper at least some four times a year, it is to be feared that he despises the Sacrament, and is not a Christian." Weighed in this balance, what shall we say of our Communion Table? How many times have you gone in these twelve months, these fifty-two Sundays? Observe the handwriting on the wall! Read those letters: "Wanting," and ask yourself, Does that mean me?
But permit me to pass briefly to an examination of your hearts and your homes. Have you grown in grace and in the knowledge of your Lord and Savior? Do the fruits of your discipleship abound in greater liberality and activity? Do you read God's Word at home, say grace at table, have family devotion? Are you increasingly imbibing and personifying the temper of your religion in the control of your passion, in the subduing of your pride, in the cultivating of a forgiving spirit? Do you pray thoughtfully, regularly, cheerfully? For you to live—is it Christ? As you grow in age, do you grow in heavenly-mindedness, draw closer to your God? To serve the Lord, to speak for Him, is this your delight? I need not press these inquiries. With each one of you the scale takes an upward turn, and I hear you saying with sighing of heart: "Enter not into judgment with Thy servant, O Lord," for this servant is wanting, wanting.
And what is to be done, with the scales always rising higher and higher and striking the very beam? First of all, repent; learn to understand and acknowledge your dismal condition. That was the fault with Belshazzar—his security and vain confidence; as God said to him through Daniel: "O Belshazzar, thou hast not humbled thine heart, but hast lifted up thyself against the Lord of heaven." Therefore, in the dust with thee! Let ours be the publican's cry: "God be merciful to me, a sinner!" "If Thou, O Lord, shouldst mark iniquity, O Lord, who shall stand?" With the balances suspended, God's Law, God's Bible, conscience, against us, repentance, conviction and confession of sin, is the first thing required of you. But that alone would lead to despair. Dear hearer, observe the scales as they are held by the stern and just hand of divine Justice, the one down, the other with man's soul, asking for mercy. Behold, another hand appears. It is a soft, delicate hand; in its palm is a wound, from that wound there oozes out a drop of blood upon the weighed and wanting soul. Instantly the scales go down, till the beam hands are evenly poised, and a voice is heard: "The blood of Jesus Christ cleanseth us from all sin." Faith in that blood, belief in Christ Jesus, your Savior, is the next thing necessary. And the last is renewed consecration, earnest, honest resolve with God's help to do better, firm determination that the incoming year of grace shall be characterized by a brightening of faith, an advance in holiness, a progress in all lines that grace a follower of Christ, that it find you at its close a more intelligent, a more humble, a more sanctified Christian than to-day.
Beloved, cast another look at the handwriting on the wall, lest it be written against you on the day of Judgment. Repent, believe in Christ, amend—in this may God help us! Amen.