In addition to his multifarious public duties, he was extensively engaged in commerce, manufactures and agriculture. He was a systematic, thorough business man, scrupulously honest, honourable and liberal. He never became wealthy, but enjoyed a competence through life. He was often placed in the crucible of domestic affliction. Of the seven children by his first wife, not one survived him. One son was murdered by the Indians, another died in Spain, and the youngest, who was the fourth sea captain of the family, was lost at sea as was supposed, his vessel having never been heard from after leaving the port of Providence.
In the relations of husband, father, kinsman, friend, gentleman, benefactor, philanthropist, Christian, neighbour and citizen, this public spirited man and pure patriot was a model of human excellence.
His eventful career was closed on the 13th of July, 1785, after enduring the course of a slow and lingering fever with the same calm fortitude that had marked his whole life. He had lived respected and esteemed; he died peaceful and happy. To the last moments of his earthly pilgrimage he retained full possession of his mental powers, and approached the confines of eternity with a seraphic smile that augured heaven. He had long laboured under physical infirmities of a nervous nature; for many years it had been difficult for him to write his name. He was interred at Providence two days after his decease.
His demise produced a mournful sensation throughout the country, and many from an unusual distance joined the numerous procession that followed his remains to the silent tomb. Let us all imitate his bright examples, that we may be useful in life, triumphant in death, and exalted beyond the grave.
ROBERT TREAT PAINE.
The love of liberty and the oppressions of those in power, first induced the pilgrim fathers to plant their standard on the granite shores of New England. They were not a band of visionary unprincipled speculators, but a band of intelligent, virtuous, pious, patriotic and enterprising citizens, who were, from the commencement, willing to risk their lives and fortunes in the cause of human rights. The early forms of government adopted by many of those infant settlements, were remarkably similar to those now in operation. The principles that actuated the patriots of the revolution were recognised and taught by many of the earliest immigrants. Although, in consequence of the charters emanating from the king, an allegiance was recognised, yet the people never intended to have those chains riveted upon them from which they had fled, nor surrender tamely the rights and privileges given them by the God of nature, and rendered more dear by years of toil and fountains of blood. To understand, appreciate, and guard these blessings, they correctly deemed intelligence the first grand requisite. Upon this principle they started, upon this principle they lived, and their happy example soon spread its benign influence far and wide. Hence, we find more intelligent, wise, reflecting, consistent, cool and deliberate men embarked in the cause of the American revolution than in any other recorded on the pages of history.
Holding a conspicuous place among them, was Robert Treat Paine, a native of Boston, born in 1731, of highly respectable and religious parents. His father performed the duties of a clergyman until his health became impaired, when he embarked in the mercantile business. His mother was the daughter of an eminent divine, the Rev. Mr. Treat, of Eastham. From these pious parents he received those principles of virtue that enabled him to be useful through future life. Were there no other blessings flowing from religion than its salutary influence upon the order and harmony of society, mankind would be richly paid for adhering to its principles. This consideration alone should close the mouth of every infidel opposer, whatever may be the conclusions of his mind with reference to its origin and reality.
At an early age, Mr. Paine was placed under Mr. Lovell, a classical teacher in Boston, where his embryo talents rapidly expanded into a rich and luxuriant growth. At fourteen he became a student at Harvard College. After closing his studies at this ancient seat of learning, his parents, not only unable to aid him in business, required his assistance to render them comfortable. He, therefore, before commencing the study of a profession, employed his time for some months in teaching a public school, a business as honourable as it is useful, and which in point of dignity and compensation is now far inferior to the days of Greece and Rome. Isocrates, for a single course of lectures on rhetoric, received from one hundred of the Athenian scholars, fourteen thousand eight hundred dollars. No wonder the ablest talents were employed in advancing literature in classic Greece.
Mr. Paine continued this business at intervals, which enabled him to contribute to the support of his worthy parents and a maiden sister, whose healths were impaired, and also to pursue the studies of his profession. He commenced the study of theology, but ultimately read and entered upon the practice of law. He first appeared at the Boston bar, and from there removed to Taunton, in the county of Bristol. He there acquired a firm and substantial eminence as an acute, sound and discreet lawyer and able advocate. He enjoyed the confidence and esteem of his numerous acquaintances. He was among the earliest patriots who opposed the innovations of the crown and boldly advanced liberal principles. He was a member of the conventions of 1768, called by the citizens of Boston, to take measures for the preservation of their sacred rights, and which Governor Bernard vainly attempted to disperse before they completed their deliberations.