"Why has he come here?" demanded Rigdon. "He who by his preaching can gather thousands in populous places, why should he ride across this thinly settled parcel of land, preaching to mere handfuls, if it is not to denounce us? And he has not the courage to go nearer to the place where the Saints are gathered in numbers. He will teach his hearers first to ravage the few sheep that are scattered in the wilderness, that by that they may gain courage even to attack the fold."
Susannah drew upon herself their anger, and so strong was Rigdon's physical nature that even his transient anger seemed to embody itself in some sensible influence that went out from him and preyed upon her nervous force.
The night had fallen. A bell, the rare possession of the largest meeting-house, had already begun to ring for Finney's preaching. Susannah went out on foot. The Rigdons, as also the Smiths, were living some way from the village. She had now a mile of dark road to traverse.
Closely veiled, Susannah stepped onward eagerly. She felt like a child going home. The scene which she had left showed up vividly the elements of Mormon life that were most repulsive to her, the broad assumptions of ignorance, the fierce beliefs born of isolation, and the growth by indulgence of such animal characteristics as were not kept under by a literal morality or enforced by privations. She was going to see a man who could speak with the voice of the sober past, whose tones would bring back to her the intellectual delicacies of Ephraim's conversation, the broad, pure vision of life which he beheld, and the dignified religion of his people.
The meeting-house was of moderate size. It was already filled when Susannah entered, but she was able to press down one of the passage-ways between the pews and seat herself near the front, where temporary benches were being rapidly set up.
Many of the congregation had doubtless come as far as she. Men and women of all ages, and even children, were there. Some, who it seemed had followed Finney from his last place of preaching, were talking excitedly concerning the work of God which he had wrought there. On every face solemnity was written, and stories were being told of one and another who in his recent meetings had "fallen under the power of God."
When Finney ascended the pulpit Susannah forgot all else. The chapel was not well lighted, but the pulpit lamps shone upon him. He had a smooth, strong face; his complexion was healthy and weather-beaten; his dark eyes flashed brightly under bushy brows. His manner was calm; his style, even in prayer, was that of keen, terse argument; he spoke and behaved like a man who, having spent the emotional side of his nature in some private gust of passionate prayer, had come forth nerved to cool and determined action.
With her whole soul Susannah hung upon his every word, unreasonably expecting to find some new and unforeseen solution to the problems of her life. He had pointed out a straight path to multitudes; she hoped that he could now show it to her.
The power of Finney's preaching lay in its close logical reasoning, by which, accepting certain premises, he built up the conclusion that if a man would escape eternal punishment he must forsake his sin and accept salvation by faith in the doctrine of the substitution. He began always by speaking to the indifferent and the unconvinced; he led them step by step, until it appeared that there was but one step between them and destruction, and that faith must make one quick, long leap to gain the safety of the higher plane, whose joys he depicted in glowing terms.
For the most part there was intense silence in the congregation, although sometimes an audible whisper of prayer or a groan of suppressed emotion was heard. The infection of mental excitement was strong.