Viewed from this elevated standpoint, Imperialism is not new under the sun. It is as ancient as the world itself. Mr. Bourassa has been uselessly spending his energy in breaking his head against a movement which is in the very nature of things, developing the same way under the same favourable conditions and circumstances.

Are the days we live so fraught with the dangers of Imperialism as to justify the fears of the alarmist? The answer would be in the affirmative, the question being considered from the point of view of Germany's autocratic Imperialism, if the free nations of the world had not joined in a holy union to put an end to its extravagant and tyrannical ambition. But how is it that Mr. Bourassa, the heaven-born anti-imperialist, so frightened at the supposed progress of British Imperialism, is so lenient towards Teutonic Imperialism? How is it that from the very first days of the gigantic struggle calling for the most heroic efforts of the human race to emerge safe and free from the furious waves powerfully set in motion by the most daring absolutism that ever existed, he has not thought proper to chastise as it deserved the worst kind of Imperialism that he could, or any one else, imagine?

Taking for granted that the present economical conditions of the universe, likely to intensify, are working for great political organisations, from the causes previously explained, any intelligent observer could not fail to see that for the last century four great imperialist evolutions have been concurrently—or rather simultaneously—developing themselves; they were the British, the Teutonic, the Russian, the Republican in the United States. Let no one be astonished at seeing the two words Imperialism and Republicanism coupled together. In their true sense, they are easily conciliated.

The Roman Republic, by the grandeur of its part, was Imperialist as much as the Empire to which she gave birth. Cæsar, without the imperial crown was Emperor as much as August. He was more so by his genius, and by the eminent position he had acquired by one of the most brilliant careers in History.

Bonaparte, General and First Consul, in the closing days of the first French Republic, was Emperor as much as he became on the day of his Coronation, at Paris, by the Sovereign Pontiff.

Imperialism being a great historical fact through all the ages, and most certainly destined to further developments, is it to be judged favourably or alarmingly?

No doubt the problem is of the greatest possible political importance. The question can, I consider, be at the outset simplified as follows:—Would the prosperity, the freedom, the happiness of the world be better served by great political Powers, or by the multiplication of small sovereignties? It is just as well, and even better, to admit at once that a unique, a dogmatic, answer cannot be given to that question. Independent nations, sovereign societies, are not created at will by men, merely according to their fancy, to their variable and very often undefined wishes. History teaches that they are the outgrowth of various circumstances, of many divergent causes,—the most important, the one inscrutable, being always the action of Divine Providence directing the destinies of peoples as well as those of every human being. Different causes produce, of course, different results. Large and small political communities can surely be productive of much good for their populations. Much depends upon the intelligence, the wisdom, the devotion, the patriotism of the rulers and the governed. They can also do much harm. Unfortunately, the readers of past events have too much reason to deplore that both large and small political organizations have been equally guilty of maladministration, of ambitious cupidity of their neighbours' possessions, of unjust wars. As an uncontrovertible example, can I not point to the present German Empire, whose origin dates back to the days of the very small Prussia of two centuries ago, fighting her way up to her actual greatness by successive, unfair, and often criminal aggressions.

After reading much of the history of past ages, I have not been able to come to the conclusion—and the more I read, the less inclined I am to do so—that the days when England, France, Central Europe, Italy, &c., were subdivided into numerous small political organizations, almost always warring, were preferable to ours, even darkened and saddened as they are by the present trials and sufferings.

If, on the other hand, the causes which at all times have tended to the creation of large political sovereignties are gradually acquiring an increased momentum of strength and activity, from the changed conditions brought about by the great scientific discoveries so wonderfully developing the commercial relations of the nations, is it not more advisable to study the true nature of the evolution and the good it can produce, rather than to shiver at the supposed prospects of an Imperialist cataclysm so certainly to be averted if public opinion is sound and Rulers wise. Crying on the shores of the St. Lawrence, against the advance of the rolling waves, would not prevent the tide from running up. The mad man who would try it, and persist in remaining on the spot, displaying his indignant and extravagant protest, would surely be submerged and drowned.

Political developments, like many others, obey natural laws which no true statesman can ignore nor overlook. Because the limits of a political organization are extended, does it necessarily follow that only deplorable consequences can be expected from their enlargement? Surely not. One might as well pretend that unity, cohesion, strength, grandeur, are only productive of baneful results. Is it not a certainty that they can be equally beneficial or harmful, according to the intellectual and moral qualities of those who are called upon to apply them to the best interests of those they govern.