The doctor’s attendants now brought him vessels full of a liquid composed of various medicines pounded and mixed with water, and the doctor sprinkled the warriors with it, shouting the while, “Umabope kabope, Umabope kabope” (let the Mabope tie up, that is, concentrate the strength of the army).[[3]] All were now ready, and without further delay set out to fight. The “tshela” (tela) or sprinkling was repeated in case of a reverse, but not the killing of a bull.[[4]]
The whole body was now drawn up in a crescent, representing the two horns of a bull about to thrust at the enemy, while the central part represented the face of the bull, which would drive them away.
The war-doctor brings with him all the things required for carrying out the rites I have described, namely, an axe with a sharp point, a knife, the different medicines, and the sprinkler. This should be made of the tail of the gnu, or if this cannot be obtained, the tail of a black bull is used. All these things the doctor keeps in his own possession, carefully wrapped up in a mat.
The whole of these ceremonies were gone through just before the Zulu war of 1879, and in addition to this the fighting men partook of a medicinal charm which was to repel the enemy (Intelezi yempi).
We must not forget the women-folk who were left behind. Married women always wear a skirt made of ox-hide, the hair having been scraped off. In ordinary life the upper edge of this is rolled outward, round the hips, but during war they turn the roll inside. The young girls throw ashes over their bodies, a sign of mourning, as wearing sackcloth and ashes was among the Hebrews. The old women take their brooms and run along the roads sweeping with them, thus indicating that they would make a clean sweep of their enemies in all directions. This they call Ukutshaluza.
Women also drink similar medicines to those taken by the men, but the preparation of them is somewhat different. A big fire is lighted outside the kraal, and a pot containing a number of roots possessing magical properties is put on, and left to simmer slowly till next morning, when the fresh milk of a cow is added, to whiten it. This is supposed to bring good luck. When it is ready, all the women and children sit round the pot, dip their fingers in it, and lick off the mixture. This is the Ukuncinda, or ceremony of sucking. After this, a cow is slaughtered for them to eat. Then they begin to sweep, smear the floors of their huts with cow-dung, and make all tidy. This is evidently to prepare for the return of the soldiers. Beer is made, and snuff ground, and all the snuff-boxes filled up, so that nothing shall be wanting.
The Zulus “fight and die”; there is no turning back, no retreating—for that only means death in the end, an inglorious death instead of a glorious one. Any who turned back would be killed by order of the king or chief. This was the law of the country in war-time.
When attacking, the whole body of men made one big rush forward, shouting their clan name or war-cry, “Usutu!” or “Mandhlakazi!”[[5]] &c., as the case might be.
On camping out for the night a watchword was always agreed upon, unknown, of course, to the enemy, and to every passer-by they cried, “Who goes there?” their own people, on giving the word, being allowed to go safely on their way. This, of course, is the same procedure as would be followed among other nationalities.