The Zulus believe that there is a certain Princess in Heaven, who bears the name of Nomkubulwana (Heavenly Princess), and who occasionally visits their cornfields and causes them to bear abundantly. For this princess they very often set apart a small piece of cultivated land as a present, putting little pots of beer in it for her to drink when she goes on her rounds. They often sprinkle the mealies and mabele with some of the beer, for luck to the harvest.

There is one day appointed specially for girls, when they go out fasting on to the hills, and spend the whole day weeping, fasting, and praying, as they think that the more they fast and weep the more likely they are to be pitied by the princess. On that day they have to wear men’s clothing (umutsha) made of skins, and all men and boys are to keep out of their way, neither speaking to them nor looking at them.

They start very early, as by sunrise they must be by the riverside, ready to begin praying and weeping.[[10]]

Digging deep holes in the sand, they make two or three little girls sit in them, and fill them in again, till nothing but their heads are left showing above ground. There they must remain, weeping and praying for some time. Girls about six years old are generally chosen for this purpose, as they cry the most (rather from fright than anything else), and so are most likely to catch the ear of the heavenly princess.

When the older girls think the poor little things have done their fair share, they help them out and let them run home.

The big girls then go to the mountains and weep; after that to their gardens, round which they walk, screaming to the heavenly princess to have pity on them and give them a good harvest.

After this they sprinkle the gardens with beer, and set little pots of it here and there for the princess.

About sunset the ceremonies are over, and they all go back to the river to bathe, after which they return to their homes and break their fast. Any girls refusing to join with the others on Nomkubulwana’s day would lose caste, unless prevented by illness. Of course Christian girls are not expected to join, this being an entirely heathen rite.

[10] Cf. an account of this custom (umtshopi) in Colenso’s Zulu Dictionary, p. 614. A similar observance, intended to avert disease, is described by Mrs. Hugh Lancaster Carbutt in the (South African) Folk-Lore Journal for January, 1880 (Vol. II., p. 12), as follows: “Among the charms to prevent sickness from visiting a kraal is the umkuba, or custom of the girls herding the cattle for a day. [Umkuba means “custom,” it is not the name of this particular rite.] No special season of the year is set apart for this custom. It is merely enacted when diseases are known to be prevalent. On such an occasion all the girls and unmarried women of a kraal rise early in the morning, dress themselves entirely in their brothers’ skins [i.e., skin kilts (umutsha)], and, taking their knobkerries and sticks, open the cattle-pen or kraal, and drive the cattle away from the vicinity of the homestead, none of these soi-disant herds returning home, or going near a kraal, until sunset, when they bring the cattle back. No one of the opposite sex dare go near the girls on this day, or speak to them.”—We have reproduced the passage in full, as the periodical which contains it is now very scarce. It should be noted that at ordinary times it would be contrary to custom—indeed, highly improper, if not sacrilegious—for any woman or girl to approach the cattle-kraal, to say nothing of herding the cattle. The idea is, no doubt, to compel the assistance of the Unseen by some flagrant outrage on decency, actual or threatened.—Ed.