The young man was delighted with this answer. He took the very next opportunity to propose and was accepted.
His friend was furiously angry, and swore a solemn oath that now their friendship had come to an end, and they would be enemies for the rest of their lives, “For,” said he, “I was first in the field.”
They parted there and then. The lucky man sent the thirty head of cattle the very next day to make sure of his future bride, and the matter was properly settled. He was very happy, but still he missed his dear old friend who had left him in anger.
Whenever they met, he said to him, “dear friend of my youth and life, come and let us make it up. Here, take a pinch of snuff. It was no fault of mine you were rejected.”
“No, ’tis too soon. After your wedding,” said the other, “this may be done, but I do not wish to come to the wedding feast. May the spirits of my ancestors pity me and save me from harming you or her. Depart in peace!”
Three months after the wedding the two friends met under a cabbage tree, took snuff together, and vowed to forget their grievance.
RULES OF A ZULU HUNT
Hunts are conducted on a large scale, and there are certain rules which have to be kept. Generally the most important man in the neighbourhood proclaims it, and young boys are sent round a day or two in advance with a few branches of the wild cabbage tree (umsenge) in their hands to invite those who are chosen to take part in the sport. All who see these boys with umsenge branches ask from them where the hunt is to take place, and are told in answer. It is an easy way of inviting superiors to anything, for a Zulu youth may not address his senior without being first spoken to.
All the men invited have to meet the chief at the starting point, armed, and with their dogs. They dance round him and sing their hunting songs, then they follow him to the place chosen for the hunt. While at the hunt, if a buck is stabbed by more than one person before it falls, it belongs to the man who first drew blood, and the man who gave it the next stab, or whose dog caught it after it had received its first wound is entitled to a leg; the man who wounded it a third time, or whose dog pulled it down, takes a shoulder, if it is a large buck, but nothing if the animal is a small one.