The New Year.

Who, with smiles, and wishes fair,
Through drifted snows and branches bare,
Comes, and liberal-handed brings
Countless gifts, and pleasant things,
Many a cake, and many a kiss,
Gilded toys, and sports of bliss,
Pictured books, with covers gay:
Who thus crowns our holiday?
While the sleigh-bells' merry peal
Rings, and glides the skater's heel?
The glad New Year.
Who, a tablet in his breast
Hides, with characters impress'd,
Mystic signs, and tints that show
Chance, and change of joy and woe,
Wreaths of hope in darkness laid
Boasted wealth a winged shade,
Brows that fade in youthful bloom,
Empty cradle, open tomb:
Who, alas! such course shall tread
Ere his farewell words are said?
The sad New Year.
Who, of those that never stray
Wilfully, from Duty's way,
Seek for knowledge, prize the truth,
Wisdom gain in early youth,
With a pure, and peaceful mind
Live in love with all mankind,
And a Saviour's precepts dear,
Treasure in His holy fear:
Who, of such leaves record high
On the pages of the sky?
The bless'd New Year.


Cyrus.

Cyrus is among the most interesting characters described in ancient history. He seemed fitted by nature, as well as by education, for the exalted sphere that was allotted him. He is usually considered as the founder of the Persian empire, and was born about 600 years before the Christian era. He was beautiful in person, and still more admirable for the amiable qualities of his mind. His early training inured him to study, the endurance of fatigue, and the control of his appetites and passions. In his first twelve years of life, he was said to surpass all of his own age in knowledge, and a frank, noble dignity of carriage.

At this early period, he was sent to the court of his grandfather, Astyages, the Median king, where he remained for five years. There, the temptations of luxury and self-indulgence, by which he was surrounded, had no power to draw him from temperance and simplicity. He was ever anxious to make peace between those who differed, and to obtain pardon for such as had offended. So gentle, generous, and beneficent was he, as to become the idol of the people among whom he dwelt.

In his expedition into Assyria with his father, though still but a youth, he discovered great judgment, courage, and presence of mind. Military talents and skill, were in those times held essential to every illustrious man, and these he eminently possessed. After his conquest of Babylon and marriage with a Median princess, three kingdoms were united under his sway: Persia, Media, and Assyria. When he was peacefully settled in his great empire, he busied himself with framing laws for its prosperity and repose. "For a king," said he, "should be the shepherd of his people, and exercise vigilance and care over his flock."

This sentiment reminds us of the prophecy of Isaiah, uttered more than a century before the birth of this prince, and 170 years before the fall of Babylon, which it also predicts: "That saith of Cyrus, he is my shepherd, and shall perform all my pleasure."

Prosperity crowned his efforts for the good of his people; and unbroken health, the reward of temperance and tranquillity of spirit, enabled him to persevere in these efforts. Yet he kept in his secret heart, a fear, founded on the changes of this mortal life, and the frailty of man, which restrained all pride, and kept him as humble as he was active and powerful. Of him it might have been said, as it was of our own Washington, that true merit was the foundation of his greatness.