It is quite impossible to over-estimate the popularity of the toreros with the Spanish people. They are the friends and favourites of the aristocracy, the demi-gods of the populace. You never see one of them in the streets without an admiring circle of worshippers, who hang on every word and gesture of the great man; and this is no cult of the hour, it is unceasing. They are always known for their generosity, not only to injured comrades, but to any of the poor in need. Is there a disaster by which many are injured—flood, tempest, or railway accident? Immediately a bull-fight is arranged for the sufferers, and the whole cuadrilla will give their earnings to the cause. Not only so, but the private charities of these popular favourites are immense, and quite unheard of by the public. They adopt orphans, pay regular incomes to widows, as mere parts of every-day work. They are, one and all, religious men; the last thing they do, before entering the arena with their life in their hands, is to confess and receive absolution in the little chapel in the Bull-Ring, spending some time in silent prayer before the altar, while the wife at home is burning candles to the Virgin, and offering her prayers for his safety during the whole time that the corrida lasts. Extreme unction is always in readiness, in case of serious accident to the torero, the priest (mufti) slipping into the chapel before the public arrive on the scene.

Rafael Molina Lagartijo, one of the veterans of the bull-fighters, and an extreme favourite with the people for many years, died recently, after living for some time in comparative retirement in his native Córdoba. Some idea of the important place which these men occupy in Spanish society may be gathered from the numerous notices which appeared in the newspapers of all shades of political opinion after his death. I quote from the article which appeared in the charming little illustrated Blanco y Negro, of Madrid, on the favourite of the Spanish public. In what, to us, seems somewhat inflated language, but which is, however, quite simple and natural to the Spaniard, the writer began his notice thus:

"He who has heard the magic oratory of Castelar, has listened to the singing of Gayarre, the declamation of Cabro, has read Zorilla, and witnessed the torear of Lagartijo, may say, without any kind of reservation, that there is nothing left for him to admire!" Having thus placed the popular bull-fighter on a level with orators, authors, and musicians of the first rank, the writer goes on to describe the beauties of Lagartijo's play in words which are too purely technical of the ring to make translation possible, and adds: "He who has not seen the great torero of Córdoba in the plenitude of his power will assuredly not comprehend why the name of Lagartijo for more than twenty years filled plazas and playbills, nor why the aficionados of to-day recall, in speaking of his death, times which can never be surpassed.... The toreo (play) of Lagartijo was always distinguished by its classic grace, its dignity and consummate art, the absence of affectation, or struggle for effect. In every part of the fight the figure of Rafael fell naturally into the most graceful attitudes; and for this reason he has always worn the rich dress of the torero with the best effect. He was the perfect and characteristic type of a torero, such as Spanish fancy has always imagined it. Lagartijo died with his eyes fixed on the image of the Virgen de los Dolores, to whom he had always confidently committed his life of peril, and with the dignity and resignation of a good man."

The article was illustrated with numerous portraits of Don Rafael: in full torero dress in 1886; his very last photograph; views of him in the courtyard of his home in Córdoba, and outside the Venta San Rafael, where he took his coffee in the evening, and others. The notice concludes by saying that his life was completely dedicated to his property, which he managed himself, and he was looked upon as the guardian angel of the labourers on his farm. Probre Rafael! "The lovers of the bull-fight are lamenting the death of the torero, but the poor of Córdoba mourn the loss of their 'Señor Rafael.'"

PLAZA DE TOROS. THE PROCESSION

The wives of the toreros are generally celebrated for their beauty, their wit, and their devotion to their husbands—indeed, the men have a large choice before them when choosing their helpmates for life. To their wives is due much of the making and all the keeping up of the elaborate and costly dress of the torero. They are, as someone has said, "ferociously virtuous," and share in the open-handed generosity of their husbands. The earnings of a successful torero are very large. In some cases, they make as much as £4000 or £5000 a year of English money, during the height of their popularity, and retire to end their days in their native and beloved Andalucia.

Whatever may be said by foreigners of the brutalising effect of the Spanish popular game, it certainly has no more effect on those who witness or practise it than fox-hunting has on Englishmen, and it is doubtful whether there is any more cruelty in one sport than in the other. The foxes are fostered and brought up for the sole purpose of being harried to death, without even a semblance of fair play being allowed to them, and if a fox-hunter risks his life it is only as a bad rider that he does so. There is no danger and certainly no dignity in the English sport, even if it indirectly keeps up the breed of horses.

A curious incident is related by Count Vasili as having happened in the Bull-Ring in Madrid some years ago during a corrida of Cúchares, the celebrated espada. It is usual during fiestas of charity to enclose live sparrows in the banderillas which it is part of the play to affix, at great risk to the torero, in the shoulders of the bull; the paper envelope bursts, and the birds are set at liberty. Crossing the arena, one of the men carelessly hit at a bird turning wildly about in its efforts to escape, and killed it. "In my life," says the Count, "I have never seen such a spectacle. Ten thousand spectators, standing up, wildly gesticulating, shouting for death on the 'cruel torero'; nay, some even threw themselves into the arena, ready to lynch the heartless creature!"

Horse-racing may now be said to have been fairly established in Spain in most of the great centres, and the Hippodrome in Madrid is little behind one of England's popular race-courses in its crowds, the brilliant dresses of the ladies, and the enthusiasm evoked; but whether it will ever supersede the really national fiesta is to be doubted. The upper classes also affect polo, tennis, and croquet, and go in a good deal for gymnastics, fencing, and fives.