The report of the Committee on Slavery which, with amendments, was adopted by the Conference, and forms section nine, “Of Slavery,” reads:
“1. We declare, that we are as much as ever convinced of the great evil of slavery, and do most earnestly recommend to the yearly conferences, quarterly-meeting conferences, and to those who have the oversight of districts, circuits, and stations, to be exceedingly cautious what persons they admit to official stations in our Church, and in the case of future admission to official stations, to require such security of those who hold slaves, for the emancipation of them, immediately or gradually, as the laws of the States respectively and the circumstances of the case will admit; and we do fully authorize all the yearly conferences to make whatever regulations they judge proper in the present case respecting the admission of persons to official stations in our Church.
“2. When any traveling preacher becomes the owner of a slave, or slaves, by any means, he shall forfeit his ministerial character in our Church, unless he execute, if it be practicable, a legal emancipation of such slaves, conformably to the laws of the State in which he lives.
“3. No slaveholder shall be received in full membership in our society till the preacher who has the oversight of the circuit or station has spoken to him fully and faithfully on the subject of slavery.
“4. Every member of our society who sells a slave, except at the request of the slave, in cases of mercy or humanity, agreeably to the judgment of a committee of three male members of the society, appointed by the preacher who has the charge of the circuit or station, shall, immediately after full proof, be excluded the society; and if any members of our society purchase a slave, the ensuing quarterly-meeting conference shall determine on the number of years which the slave so purchased should serve to work out the price of his purchase; and the person so purchasing shall, immediately after such determination, execute a legal instrument for the manumission of such slave at the expiration of the time determined by the quarterly-meeting conference; and in default of his executing such instrument of manumission, or on his refusal to submit his case to the judgment of the quarterly-meeting conference, such member shall be excluded the society: Provided, that in the case of a female slave, it shall be inserted in the aforesaid instrument of manumission that all her children who shall be born during the years of her servitude shall be free at the following times, viz.; every female child at the age of twenty-one, and every male child at the age of twenty-five: Provided, also, that if a member of our society shall buy a slave with a certificate of future emancipation, the terms of emancipation shall, notwithstanding, be subject to the decision of the quarterly-meeting conference. Nevertheless, the members of our societies in the States of North Carolina, South Carolina, and Georgia shall be exempted from the operations of the above rules.
“5. Let our preachers from time to time, as occasion serves, admonish and exhort all slaves to render due respect and obedience to the commands and interests of their respective masters.”
The intention of the whole of the foregoing resolutions in general, and the last part in particular, was to preserve peace between master and slave, and prohibit the former from having occasion to chastise the latter, because the latter might use his religious privileges to his own harm. Though the Church had already a fixed purpose and established regulations touching the question of slavery, the General Conference of 1808, held in Baltimore, Md., from May 6th to 26th, discussed it, and took action upon it again. An effort was adroitly made to change certain paragraphs in the Discipline against slavery. The following settled the question at that General Conference. It was moved, by Stephen G. Roszel, and seconded by Thomas Ware, “That the first two paragraphs of the section on slavery be retained in our Discipline, and that the General Conference authorize each annual conference to form their own regulations relative to buying and selling slaves.” The motion was carried.
During the ensuing quadrennium the question of slavery was not agitated to any great degree. While the one faction rested upon its laurels, the defeated faction was recuperating its numerical strength pursuant to another attack.
At the General Conference of 1812, nothing of importance on this question was done or needed to be done, more than had already been accomplished. The city of New York, where the General Conference was held, had in it the oldest Methodist Episcopal Church, the John St. Church. Among its first members were colored people, who had worshiped there in peace all along. Philadelphia, where a number of colored people resided, had long been celebrated as “the City of Churches.” Colored and white Methodists for years had worshiped together there in peace. But now a storm was brewing that threatened not only to inundate the Church, but the roaring thunder of which would likely rend the Church in twain, so far as the two races within it were concerned.