Further Chronicles of Avonlea

by L. M. Montgomery

They drove along in silence, past the snow-powdered hedges of spruce, and under the arches of the forest roadways. They were late, and a great stillness was over all the land. David Bell never spoke. All his usual cheerful talkativeness had disappeared since the revival meetings had begun in Avonlea. From the first he had gone about as a man over whom some strange doom is impending, seemingly oblivious to all that might be said or thought of him in his own family or in the church. Mary Bell thought she would go out of her mind if her husband continued to act in this way. Her reflections were bitter and rebellious as they sped along through the glittering night of the winter's prime.

"I don't get one bit of good out of the meetings," she thought resentfully. "There ain't any peace or joy for me, not even in testifying myself, when David sits there like a stick or stone. If he'd been opposed to the revivalist coming here, like old Uncle Jerry, or if he didn't believe in public testimony, I wouldn't mind. I'd understand. But, as it is, I feel dreadful humiliated."

Revival meetings had never been held in Avonlea before. "Uncle" Jerry MacPherson, who was the supreme local authority in church matters, taking precedence of even the minister, had been uncompromisingly opposed to them. He was a stern, deeply religious Scotchman, with a horror of the emotional form of religion. As long as Uncle Jerry's spare, ascetic form and deeply-graved square-jawed face filled his accustomed corner by the northwest window of Avonlea church no revivalist might venture therein, although the majority of the congregation, including the minister, would have welcomed one warmly.

But now Uncle Jerry was sleeping peacefully under the tangled grasses and white snows of the burying ground, and, if dead people ever do turn in their graves, Uncle Jerry might well have turned in his when the revivalist came to Avonlea church, and there followed the emotional services, public testimonies, and religious excitement which the old man's sturdy soul had always abhorred.

Avonlea was a good field for an evangelist. The Rev. Geoffrey Mountain, who came to assist the Avonlea minister in revivifying the dry bones thereof, knew this and reveled in the knowledge. It was not often that such a virgin parish could be found nowadays, with scores of impressionable, unspoiled souls on which fervid oratory could play skillfully, as a master on a mighty organ, until every note in them thrilled to life and utterance. The Rev. Geoffrey Mountain was a good man; of the earth, earthy, to be sure, but with an unquestionable sincerity of belief and purpose which went far to counterbalance the sensationalism of some of his methods.

He was large and handsome, with a marvelously sweet and winning voice—a voice that could melt into irresistible tenderness, or swell into sonorous appeal and condemnation, or ring like a trumpet calling to battle.

His frequent grammatical errors, and lapses into vulgarity, counted for nothing against its charm, and the most commonplace words in the world would have borrowed much of the power of real oratory from its magic. He knew its value and used it effectively—perhaps even ostentatiously.

Geoffrey Mountain's religion and methods, like the man himself, were showy, but, of their kind, sincere, and, though the good he accomplished might not be unmixed, it was a quantity to be reckoned with.

So the Rev. Geoffrey Mountain came to Avonlea, conquering and to conquer. Night after night the church was crowded with eager listeners, who hung breathlessly on his words and wept and thrilled and exulted as he willed. Into many young souls his appeals and warnings burned their way, and each night they rose for prayer in response to his invitation. Older Christians, too, took on a new lease of intensity, and even the unregenerate and the scoffers found a certain fascination in the meetings. Threading through it all, for old and young, converted and unconverted, was an unacknowledged feeling for religious dissipation. Avonlea was a quiet place,—and the revival meetings were lively.

When David and Mary Bell reached the church the services had begun, and they heard the refrain of a hallelujah hymn as they were crossing Harmon Andrews' field. David Bell left his wife at the platform and drove to the horse-shed.