At last, on the 25th day of November, the pope entered Fontainebleau, where the emperor and the empress had hastened to receive him. No sooner was the pope’s approach announced, than Napoleon mounted his horse and rode to meet him some distance on the way. In the centre of the road took place the first interview between the representative of Christendom and the youngest son of the Church, a son who now sat on the throne of those who in former times had enjoyed the privilege of being called the elder sons of the Church.
The pope alighted from his carriage as soon as the emperor was in sight; Napoleon dismounted and hastened to meet and embrace tenderly his holiness, and then to ascend with him the carriage, the question of precedence remaining undecided, as the pope and the emperor entered the carriage at the same time from opposite sides.
Josephine, surrounded by the official dignitaries, the ministers of state, and all the generals, received the pope under the peristyle of the palace of Fontainebleau; and then, after Napoleon had led him into his room, Josephine, accompanied by her ladies, went to welcome Pius, not as empress, but as an humble, devout daughter of the Church, who wished to implore a blessing from the Holy Father of Christendom. Josephine was deeply moved; her whole being was agitated and exalted at once by this greatest of all the privileges which destiny had reserved for her, and by this consecration which she was to receive at the hands of the vicar of Christ.
As the pope, agreeably affected by this respect and emotion of the empress, offered her his hand with a genial smile, Josephine, humble as a little girl, sank down on her knees before him, kissed his hand, and with streaming eyes implored his benediction. Pius, in his soft, winning manner, promised to love her as a daughter, and that she should ever find in him a father.
The empress, deeply moved by this affectionate condescension of the pope, and impressed by the importance and solemnity of the moment, bade her ladies withdraw, whilst she, in solitude and silence, as a confessing child before the priest, should unveil her innermost heart to the Holy Father. She then sank down upon her knees, and, stammering, ashamed, with her voice broken by her sobs, acknowledged to the pope that her marriage to Napoleon had never received, the consecration of the Church; that, contracted amid the stormy days of the revolution, it still lacked the blessing hand of the priest, and that her own husband was to be blamed for this neglect. In vain had she often besought him that, since he had restored the Church to Prance, he should himself give to the world a striking example of his own return by having his marriage blessed by it. But Napoleon refused, although he had been the cause of Cardinal Caprera giving to the marriage of his sister Caroline Murat, long after it had been contracted, the blessing of the Church.
Pius heard this confession of his imperial penitent with holy resentment, and he promised her his aid and protection, assuring her he would refuse the act of coronation if the ecclesiastical marriage did not precede it.
No sooner had Josephine left him, than the pope asked for an interview with the emperor, to whom he declared, with all the zeal of a true servant of the Church, and the conviction of a devout, God-fearing man, that he was willing to crown him, and to grant him the blessing of the Church, for the state of the conscience of emperors had never been examined before their anointment; but if his wife was to be crowned with him, he must refuse his co-operation, because in crowning Josephine he dare not grant the divine sanction to concubinage.
Napoleon, though inwardly much irritated at Josephine, who, as he at once supposed, had made this confession to the pope in her own interest, was still willing to abide by the circumstances. He did not wish to irritate the pope, who as was well known was unyielding in all matters pertaining to faith; moreover, he could not change any thing in the already published ceremonial of the day, and thus he consented to have the ecclesiastical marriage. After this conversation with the pope, Napoleon went at once to Josephine, and the whole strength of his anger was spent in violent reproaches against her untimely indiscretion.
Josephine endured these silently, and full of inward satisfaction; she did not listen to Napoleon’s angry words; she only heard that he was decided to have his marriage sanctioned by the Church, and now she would be his wife before God, as she had been before men for the last ten years. Now at last her fate was decided, and her marriage made irrevocable; now she would no longer dread that Napoleon would punish her childlessness by a divorce.
During the night which preceded the day of the coronation, the night of the 1st of December, the ecclesiastical marriage of Napoleon and Josephine took place in the chapel of the Tuileries. The only witnesses were Talleyrand and Berthier, from both of whom the emperor had exacted an oath of profound silence. Cardinal Fesch, the emperor’s uncle, performed the ceremony, and pronounced the benediction of the Church over this marriage, which Bonaparte’s love for Josephine had induced him to consent to, and which her love endeavored to make indissoluble.