Empress Josephine: An Historical Sketch of the Days of Napoleon

by L. Mühlbach

Since France had become a democratic republic, since the differences in rank were abolished, and liberty, equality, and fraternity alone prevailed, the aristocracy was either beyond the frontiers of France or else in the prisons. Outside of the prison were but citoyens and citoyennes; inside of the prison were yet dukes and duchesses, counts and countesses, viscounts and viscountesses; there, behind locks and bars, the aristocracy was represented in its most glorious and high-sounding names.

And there also, within these walls, was the proud, strict dame, whom Marie Antoinette had once, to her misfortune, driven away from the Tuileries, and who had not been permitted to possess a single foot of ground in all France—there, within the prison with the aristocrats, lived also Madame Etiquette. She had to leave the Tuileries with the nobility, and with the nobility she had entered into the prisons of the Conciergerie and of the Carmelite Convent. There she ruled with the same authority and with the same gravity as once in happier days she had done in the king’s palace.

The republic had mixed together the prisoners without any distinction, and in the hall, where every morning they gathered together to attend to the roll-call of the condemned who were to report for the guillotine; in the narrow rooms and cells, where they passed the rest of the day, the republic had made no distinction between all these inmates of the prison, dukes and simple knights, duchesses and baronesses, princesses of the blood and country nobility of inferior degree. But etiquette was there to remedy this unseemliness of fate and to re-establish the natural order of things—etiquette, which had enacted rules and laws for the halls of kings, enforced them also in the halls of prisons. Only for the ladies of the most ancient nobility, the duchesses and princesses of the blood, in the prison-rooms, as once in the king’s halls, the small stool (tabouret) was reserved, and they were privileged to occupy the rush-bottomed seats which were in the prisons, and which now replaced the tabouret. No lady of inferior rank would consent to sit down in their presence unless these ladies of superior rank had expressly requested and entitled their inferior companions of misfortune to do so. When, at the appointed hour, the halls were abandoned for the general promenade in the yards of the Conciergerie, or in the small cloistered gardens of the Carmelites, this recreation was preceded by a ceremony which shortened its already short hour by at least ten minutes: the ladies and the gentlemen, according to their order, rank, and nobility, placed themselves in two rows on either side of the outer door, and between them passed on first in ceremonial order of rank, as at a court-festival, the ladies and gentlemen who at court were entitled to the high and small levees, as well as to the tabouret, and to the kissing of the queen’s hand. As they passed, each bowed low, and then, with the same due observance of rank, as was customary at court, the ladies and gentlemen of inferior titles followed two by two, when the higher nobility had passed. [Footnote: “Souvenirs de la Marquise de Crequi,” vol. v].

It was yet the court-society which was assembled here in the rooms and cells of the prison; only this court-society, this aristocracy, had no more King Louis to do homage unto, but they served another king, they bowed low before another queen! This king to whom the nobility of France belonged was Death; this queen to which proud heads bowed low was the Guillotine!

It was King Death who now summoned the aristocrats to his court; the scaffold was the hall of festivity where solemn homage was made to this king. It would therefore have been against all etiquette to crowd into this hall of festivity with beclouded countenance; this would have diminished the respect due to King Death, if he had not been approached with full-court ceremonial, and with the serene, easy smile of a courtier. To die, to meet death was now a distinction, an honor for which each almost envied the other. When at ten o’clock in the morning the gathering took place in the large room, the conversation was of the most cheerful and unaffected easiness; they joked, they laughed, they speculated on politics, though it was well known that in a few minutes yonder door was to open, and that on its threshold the jailer would appear, list in hand; that from this list he would call out with his loud, croaking voice, as Death’s harbinger, the names of those whose death-warrants had been yesterday signed by Robespierre, and who would have immediately to leave the hall, to mount the wagons which were already waiting at the prison’s gate to drive them to the guillotine.

While the jailer read his list, suspense and excitement were visible on all faces, but no one would have so deeply lowered himself as to betray fear or anguish when his name fell from the lips of the jailer. The smile remained on the lip, friends and acquaintances were bidden farewell with a cheerful salutation, and with easy, unaffected demeanor they quitted the hall to mount the fatal vehicle.

To die gracefully was now considered as much bon ton as it had been once fashionable gracefully to enter the ballroom and do obeisance to the king; contempt and scorn would have followed him who might have exhibited a sorrowful mien, hesitation, or fear.

One morning the jailer had read his list, and sixteen gentlemen and ladies of the aristocracy had consequently to leave the hall of the Conciergerie to enter both wagons now ready at the gate. As they were starting for the fatal journey a second turnkey appeared, to say that through some accident only one of the wagons was ready, and that consequently only eight of the sentenced ones could be driven to the guillotine. This meant that the accident nullified eight death-warrants and saved the lives of eight sentenced persons. For it was not probable that these eight persons would next morning be honored with an execution. Their warrants were signed, their names had been called; neither the tribunal of the revolution nor the jailer could pay special attention whether their heads had fallen or not. The next day would bring on new condemnations, new lists, new distinctions for the wagons, new heads for the guillotine. Whoever, on the day appointed for the execution, missed the guillotine, could safely reckon that his life was saved; that henceforth he was amongst the forgotten ones, of whom a great number filled the prisons, and who expected their freedom through some favorable accident.

To-day, therefore, only eight of the sixteen condemned were to mount the wagon. But who were to be the favored ones? The two turnkeys, with cold indifference, left the choice to the condemned. Only eight could be accommodated in the wagon, they said, and it was the same who went or who remained. “Make your choice!”

A strife arose among the sixteen condemned ones—not as to who might remain behind, but as to those who might mount into the wagon.