THE POPE IN VIENNA.

A report, almost incredible, was obtaining currency in Vienna. It was said that the pope was about to visit the emperor. Many a German emperor, in centuries gone by, had made his pilgrimage to Rome; but never before had the vicar of Christ honored the sovereign of Austria by coming to him.

Pius VI., confounded by the headlong innovations of Joseph, and trembling lest his reforms should end in a total subversion of religion, had resolved, in the extremity of his distress, to become a pilgrim himself, and to visit the enemy in his own stronghold.

To this intent he had dispatched an autographic letter announcing his intention, to which the emperor had replied by another, expressive of his extreme anxiety to become personally acquainted with his holiness, and to do him all filial reverence. Furthermore, he begged that the pope would relinquish his intention of taking up his abode at the nuncio, and would consent to be the guest of the imperial family.

The pope having graciously acceded to this wish, the apartments of the late empress were prepared for his occupation. Now Joseph was quite aware that these apartments abounded in secret doors and private stairways, by which Maria Theresa's many petitioners had been accustomed to find their way to the privy purse of the munificent empress, and so had diminished the imperial treasury of several millions.

The emperor, dreading lest these secret avenues should be used by the friends of the church to visit the pope in private, caused the stairways to be demolished, and all the doors to be walled up. He allowed but one issue from the apartments of his holiness. This one led into the grand corridor, and was guarded by two sentries, who had orders to allow nobody to enter who was unprovided with a pass signed by Joseph himself. He was quite willing to receive the pope as a guest; but he was resolved that he should hold no communication with his bishops, while on Austrian soil. [Footnote: It was to Joseph's manifest advantage that the pope should not reside outside of the palace; and the emperor showed his ingenuity in the various strategic movements by which he defeated the purpose of his visit. One of the pope's most zealous adherents was the Bishop of Gortz. When the pope left Rome for Vienna, he would pass through Gortz. Joseph summoned the bishop to Vienna, and so prevented a meeting between them at Gortz; and on the day of the pope's arrival in Vienna, the bishop received peremptory orders to return to his diocese. He was not allowed to communicate with the pope, not even to see him as he passed,—Friedel's "Letters from Vienna," vol. i., p. 223.]

Meanwhile, every outward honor was to be paid to the head of the church. Not only had his rooms been superbly decorated, but the churches, also, were in all their splendor. The vestments of the clergy had been renewed, new altar-cloths woven, and magnificent hangings ordered for the papal throne erected for the occasion.

Finally, the momentous day dawned, and Vienna put on its holiday attire. The houses were wreathed with garlands, the streets were hung with arches of evergreen. A hundred thousand Viennese pressed toward the cathedral, where the pope was to repair for prayer, and another throng was hastening toward the palace, where the pope and the emperor were to alight together. In their impatient curiosity the people had forsaken their work. No one was content to remain within doors. Everybody said to everybody, "The pope has come to Vienna;" and then followed the question:

"Why has his holiness come to Vienna?"

"To bless the emperor, and approve his great deeds," said the friends of
Joseph.