“And sucking from these breasts the revolutionary spirit, and the arrogance of independent thinkers,” interrupted Thugut, rudely.

Johannes Muller seemed not to have heard him, and continued: “Joseph the Second died; scarcely a decade has passed, and what has this decade made of Austria? The mind has been chained again; the censor with his scissors has taken his stand again by the side of the Austrian boundary-post; and the wall severing Austria from Germany has been recreated. Every thing now has become again suspicious; even the national spirit of the Austrian, even his hatred of foreign oppression, and his hostility to foreign encroachments. In this hatred itself the government sees the possibility of a rising, and a spirit of opposition, for it sees that the people are no longer asleep, but awake and thinking, and thought in itself is even now an opposition. Every manifestation of enthusiasm for a man who has spoken of the freedom and independence of Germany is looked upon with suspicion, and the noblest men are being proscribed and banished, merely because the people love them, and hope and expect great things from them. The people, according to the wishes of government, shall do nothing but sleep, obey, and be silent; the people shall manifest no enthusiasm for any thing; the people shall love nothing, desire nothing, think nothing; the people shall have no heroes, to whom they are attached; for the glory of the heroes might eclipse the emperor, and the shouts of love sound like shouts of insurrection.”

“You refer to the Archdukes Charles and John,” said Thugut, quietly. “It is true, I have removed Archduke Charles from his command, for his popularity with the army and people is very great, and would have become dangerous to the emperor. We must conquer through tools, and not through heroes; the latter are very unpleasant to deal with, for they do not gratefully receive their reward as a favor, but they impudently claim and take it as a right. The imperial throne must be surrounded by heroes, but these heroes must never eclipse the imperial throne. Pardon this note to your chapter, and proceed.”

“The heroes of the sword are cast aside,” continued Johannes Muller, “but neither the heroes of thought nor the heroes of literature are spared. The government tries to disgrace and insult literature, because it is unable to assassinate it entirely; it drags literature into the caves of unworthy censors, and mutilates its most beautiful limbs and destroys the most magnificent splendor of its ideas. The government is AFRAID of the mind; hence it desires to kill IT. A government, however, may commit many mistakes, but it never ought to show that it is afraid, fear exposing it to ridicule. And if we ought not to weep over the persecutions which the apprehensions of the government have caused to be instituted against literature, we ought to laugh at them. Whole volumes of the most sublime works of Gibbon, Robertson, Hume, and other great historians have been prohibited; and there is not one of our German poets—neither Goethe, nor Schiller, nor Herder, nor Wieland, nor Lessing, nor Jean Paul—whose works are not ostracized in German Austria. Fear and a bad conscience scent everywhere allusions, references, and hints. Hence history is banished from the stage; for the history of the past constantly points with a menacing finger at the sore spots of the present. Shakespeare’s ‘King Lear’ has been prohibited, because the public might believe princes would lose their heads if weighed down by misfortunes. ‘Hamlet,’ ‘Richard the Third,’ and ‘Macbeth’ must not be performed, because people might get accustomed to the dethronement and assassination of emperors and kings. Schiller’s ‘Mary Stuart’ is looked upon as an allusion to Marie Antoinette; ‘Wallenstein’ and ‘Tell’ are ostracized, because they might provoke revolutions and military mutinies. The ‘Merchant of Venice’ must not be performed, because it might give rise to riotous proceedings against the Jews; and in Schiller’s ‘Love and Intrigue,’ President de Kalb has been transformed into a plebeian vicedomus, in order to maintain the respect due to the nobility and to the government functionaries. It is true, it is permitted to represent villains and impostors on the stage, but they must never be noblemen; and if men of ideal character are to be brought upon the stage, they must be either princes, counts, or police-directors. For even more sacred than the dignity of the highest classes is the holy police, the great guardian of the government, the great spy watching the people, who are being deprived of every thing; to whom every intellectual enjoyment, every free manifestation of their enthusiasm is forbidden, and who are yet required to deem themselves happy, and that they shall be faithfully attached to their government! If the government enslaves the people, it must expect that these slaves will lose all sense of honor and justice, and willingly sell themselves to him who holds out to them the most glittering offers, and knows best how to tempt them by golden promises!—I am through, your excellency,” said Johannes Muller, drawing a deep breath; “I have recited to you my whole chapter on the literature of Austria, and I thank you for having listened to me so patiently. Now it is for your excellency alone to decide whether you deem me worthy of filling the honorable position you have offered. I am ready to accept it, and to write the history of our times in this spirit, and shall be very grateful if your excellency will grant me for this purpose your protection and a salary of four thousand florins.”

Thugut looked with an air of pride and disdain into his glowing face.

“My dear sir,” he said, after a long pause—“my dear sir, I was mistaken in you, for I believed you to have a clear head and a strong mind, and I perceive now that you are nothing but a weak enthusiast, dreaming of ideal fancies which one day will turn out entirely differently; to become spectres, from which you will shrink back in dismay. You will not always remain the enthusiastic admirer of freedom as at present; and the proud republican will one day, perhaps, be transformed into the obedient servant of a tyrant. You assured me quite haughtily that you had no stain on your conscience; let me tell you, sir, that there is a stain on your character, and I should have profited by it—you are vain. I should not have tried to bribe you with money, but with flattery, and I had been successful. I had too good an opinion of you, however. I believed you had a vigorous mind, capable of comprehending what is necessary and useful, and of preferring the practical and advantageous to the ideal. Although a native of Switzerland, you are a genuine German dreamer, and I hate dreamers. Go, sir, remain custodian of the Imperial Library and complete your catalogues, but never imagine that you will be able with your weak hand to stem the wheel of history and of political affairs; the wheel would only destroy your hand and what little glory you have obtained, and hurl you aside like a crushed dog. Farewell!”

He turned his back upon Johannes Muller, and placed himself at the window until the soft noise of the closing door told him that the historian had left him.

“What a fool!” he said. Then, turning around again—“a genuine German fool! Wanted to lecture me—ME!”

And, amused by the idea, Thugut burst into loud laughter. He then rang the bell violently, and as soon as the valet de chambre made his appearance he ordered him to get the carriage ready for him.

Fifteen minutes later the minister left the chancery of state for the purpose of repairing, as was his custom every evening, to his garden in the Wahringer Street. The streets through which he had to pass were crowded with citizens, who were talking with ill-concealed rage about the fresh defeat of the Austrians at Marengo, and were loudly calling out that Minister Thugut was alone to blame for Austria’s misfortunes, and that he was the only obstacle that prevented the emperor from making peace. And the people surrounded the well-known carriage of the minister with constantly-increasing exasperation, and cried in a constantly louder and more menacing tone: “We do not want war! We want peace! peace!”