“You believe, then, I would have dismissed him anyhow?”
“Yes, I believe so, your majesty.”
“And you are right, Kockeritz. This gloomy and bigoted man has done a great deal of mischief in Prussia, and the genius of our country had veiled his head and fled before the spirits which Bischofswerder had called up. Oh, my friend, we have passed through a gloomy, disastrous period, and seen many evil spirits here, and been tormented by them. But not another word about it: It does not behoove me to judge the past, for it does not belong to me. Only the future is mine; and God grant when it has, in turn, become the past, that it may not judge ME! Lieutenant-General von Bischofswerder was the friend and confidant of my lamented father, the king, and in that capacity I must and will honor him. I shall accept his resignation, but grant him an ample pension.”
“That resolution is highly honorable to your majesty’s heart,” exclaimed Herr von Kockeritz, feelingly.
“As to Minister Wollner,” said the king, frowning, “in respectful remembrance of my lamented father’s partiality for him, I shall not at once dismiss him, but leave it to himself to send in his resignation. Let him see if he will be able to reconcile himself to the new era, for a new era, I hope, is to dawn for Prussia—an era of toleration, enlightenment and true piety, that does not seek faction in mere lip-service and church-going, but in good and pious deeds. Religion is not an offspring of the church, but the reverse is true; the church is an offspring of religion, and the church therefore, ought to be subordinate to religion, and never try to place itself above it. Henceforth there shall be no more compulsion in matters of faith, and all fanatical persecutions shall cease. I honor religion myself; I devoutly follow its blessed precepts, and under no circumstances would I be the ruler of a people devoid of religion. But I know that religion always must remain a matter of the heart and of personal conviction, and if it is to promote virtue and righteousness, it must not, by a mere methodical constraint, be degraded to an empty and thoughtless ritualism. Hereafter Lutheran principles shall be strictly adhered to in religious affairs, for they are entirely in harmony with the spirit and Founder of our religion. No compulsory laws are necessary to maintain true religion in the country and to increase its salutary influence upon the happiness and morality of all classes of the people. [Footnote: Vide “Menael’s Twenty Years of Prussian History,” p. 534.] These, I am afraid, are principles which Minister Wollner cannot adopt; and if he is an honest man, he will consequently send in his resignation. If he should not do so in the course of a few weeks, of course I shall dismiss him. You see, Kockeritz, I am speaking to you frankly and unreservedly, as if you were a true friend of mine, and I am treating you already as my adviser. Now tell me who are the men of whom you wished to speak, and whom you believe to be able and reliable.”
The face of Herr von Kockeritz assumed an embarrassed and anxious air, but the king was waiting for an answer, and therefore he could not withhold it any longer.
“Well, your majesty,” he said, somewhat hesitatingly, “I alluded to the minister of foreign affairs, Herr von Haugwitz, whom I believe to be an honest man, while I am equally satisfied that his first assistant, Lombard, is a man of excellent business qualifications and great ability.”
The king nodded his assent. “I am entirely of your opinion,” he said; “Minister von Haugwitz is not only an honest man, but an able-minded and skilful diplomatist, and an experienced statesman. I stand in need of his experience and knowledge, and as I moreover believe him to be a good patriot, he may remain at the head of his department.”
A gleam of joy burst from the eyes of Herr von Kockeritz, but he quickly lowered them, in order not to betray his feelings.
“As to Lombard,” said the king, “you are likewise right; he is an excellent and most able man, though a little tinctured with Jacobinism. His French blood infects him with all sorts of democratic notions. I wish he would get rid of them, and I shall assist him in doing so, in case he should prove to be the man I take him for. His position is too exalted and important that I should not deem it desirable to see him occupy a place in society in accordance with the old established rules. I want him to apply for letters of nobility. I shall grant the application at once. Please, tell him so.”