He extended to Bischofswerder his hand, who fervently pressed it to his lips; then turned to Wollner, who, with upturned gaze and folded hands, might have been praying, for his thumbs were not turning around, but rested, quietly crossed.
“You, my son and brother,” continued Cagliostro, with his lofty, haughty reserve, “your thoughts are diverted from earth, and the joys of this world have no charm for you!” “I have laid the oath of virtue and chastity upon the altar of the Invisibles,” replied Wollner, with a severe tone of voice. “I have given myself to a pious life of abstinence, and sworn to employ every means to lead those that I can attain to upon the narrow path which leads to the paradise of science, of knowledge, and heavenly joys. How could I forget my oath, which is to win the prince, who is to become a light and shield in the holy order, from the broad course of vice, to the pathway of the blest? How can I bear to see him lost in sin who is elected to virtue, and who longs for the light of knowledge?”
“But, in order to bear the light in its brightness, he must have passed through the darkness and gloom of sin,” said Cagliostro. “After the days of error follow those of knowledge. This is what causes the mildness of our brother Theophilus, whom the earthly world calls Bischofswerder, whilst you, brother Chrysophorus, demand from the prince the severest virtue, which is the first great vow of the brothers advancing in the holy order of the Rosicrucians. You are both wrong and both right. It is well to be lenient as brother Theophilus, but that must have its limit, and the night wanderer who stands upon the brink of a precipice must be awakened, but not with violent words, or calling loudly his name, because a sudden awakening would only hasten his fall. Slowly and carefully must he be roused; as one would by degrees accustom the invalid eyes to the mid-day, so must the light of virtue and knowledge dawn upon the eyes, ill from vice, with prudent foresight. Hear my proposal. Summon the three circles of the brothers of the highest degree to a sitting to-night. You have told me that the prince desires to belong to the seeing ones, and be in communion with the spiritual world. This night his wish shall be fulfilled, to see the spirits, and a new future shall rise before him. My time is limited; let us arrange every thing, for the voices of the Invisibles already call me home.”
At this instant a modest knocking was heard at the door, which was repeated at different intervals.
“It is my servant,” said Bischofswerder, “and he has undoubtedly an important communication for me.”
He opened the door, speaking with the person outside in a low tone, and returned with a sealed note.
Cagliostro, apparently, was lest in deep thought and indifferent to the conversation without, directing quietly and calmly, in the mean time, a few questions to Wollner, and, as it seemed, listening only to his answers. Yet as Bischofswerder approached him, saying, “it is, indeed, important news; I have proof in hand that—” he interrupted him with a commanding motion, and finished the broken sentence: “—that Wilhelmine Enke is a powerful adversary, having connection with the court, as this letter from her is directed to Minister Herzberg. Is it not this that you would say, Theophilus?”
Astonished, he replied in the affirmative, begging his master to read it.
“It is unnecessary,” replied Cagliostro, waving back the letter; “to the seeing eyes every thing is revealed. This person announces to Minister von Herzberg that the deceiver and necromancer, Cagliostro, in his flight from Mittau, has visited her to menace her. She begs protection for herself and an arrest for me; that I am known as Count Julien, at the hotel King of Portugal, at Berlin, and that haste is necessary.”
Both gentlemen glanced astonished and enraptured, first at the sealed epistle and then at the great Magus.