The Italian nodded. “Do you doubt it?” he added, reproachfully. “Would you doubt your lord and master, because he reveals to you what you cannot seize with your clouded spirit?”
“No, no, master, I am only surprised that you hope for good from this lost-in-sin successor to the throne.”
“Yes, you are poor, human children,” sighed the Italian, compassionately smiling; “prompt to judge, mistaking light for darkness, and darkness for light. I have already remarked that to the celebrated and austere Minister Sully, as he complained to me of the levity and immorality of the French king, Henry IV. I told him that austere morals and moral laws suffered exceptions, and that those through whom the welfare of humanity should be furthered, had to transfer their heavenly bliss of love to the earthly sphere. Sully would contest the question with me, but I defeated him, while I repeated to him what the beautiful and unhappy Queen of Scotland, Mary Stuart, once said to me.”
“Mary Stuart!” cried the other, vehemently.
“Yes, Mary Stuart,” answered the Italian, earnestly. “Come, my son, let us go. We have seen what we wished to see, and that is sufficient. Give me thy arm, and let us depart.”
They departed arm in arm, withdrawing from the crowd, and taking the broad walk which crossed to the park.
“You were about to relate to me the answer which Mary Stuart gave to you, sir,” said the Hercules, timidly.
“True; I will now relate it to you,” he answered, with sadness. “It was in Edinburgh I had surprised Mary (as I was admitted without ceremony), in her boudoir, as the handsome Rizzio sat at her feet, and sang love-songs to her. She was resting upon a gold-embroidered divan, and her figure appeared to great advantage in the heavenly blue, silver-embroidered gauze robe, which covered her beautiful limbs like a cloud. In her hair sparkled two diamonds, like two stars fallen from heaven, and more glowing still were her eyes, which tenderly rested upon Rizzio. Leaning upon her elbow, she inclined toward Rizzio, who, lute in hand, was looking up to her with a countenance expressive of the deepest love. It was a glorious picture, this young and charming couple, in their bliss of love; and never, in the course of this century, have I forgotten this exquisite picture—never have its bright tints faded from my memory. How often have I begged my friend, Antonio Vandyck, to make this picture eternal, with his immortal pencil. He promised to do it, but at the moment he was occupied with the portraits of Charles I. and his family—the grandson of Queen Mary. Later, as I was not with him, unfortunately, to save him, death seized him before he had fulfilled his promise. But her image is stamped upon my heart, and I see her now, as I saw her then, the beautiful queen, with the handsome singer at her feet. I had entered unawares, and stood a few moments at the door before they remarked me. As I approached, Rizzio suddenly ceased in the midst of a tender passage, and sprang to his feet. Mary signed to him, blushing, to withdraw. He glided noiselessly out, his lute under his arm, and I remained alone with the queen. I dared to chide her, gently, for her love affair with the handsome singer, and, above all, to exhort her to fidelity to her husband. Whereupon Mary answered me, with her accustomed smiling manner, ‘There is but one fidelity which one must recognize, and that is to the god of gods—Love! Where he is not, I will not be. The god Hymen is a tedious, pedantic fellow, who burns to ashes all the fresh young love of the heart, and all the enthusiasm of the soul, with his intolerable tallow torch, for Love stands not at his side. I am faithful to the god Amor, therefore I can never be faithful to the god Hymen, as it would be unfaithful to Love!’ That was the response of the beautiful Queen Mary. I could not contest the question, so I only looked at her and smiled. Suddenly, I felt a dagger, as it were, thrust at my heart, my spiritual eyes were opened, the lovely woman on the divan was fearfully changed. Instead of the gauze robe, sparkling with silver, a black cloth dress covered her emaciated limbs; instead of brilliants, sparkling in her hair, a mourning veil covered her whitened locks. The beauty and roundness of her neck had disappeared, and I saw around it a broad dark-red stripe. Her head moved, and fell at my feet dissevered. I saw it all, as distinctly as if it really happened, and seized with unspeakable pity I prostrated myself at her feet (who was unknowing of my vision), and besought her with all the anxiety and tenderness of friendship to leave Scotland, to fly from England, as there the death-tribunal awaited her. But Mary Stuart only laughed at my warning, and called me a melancholy fool, whom jealousy made prophetic. The more I begged and implored, the more wanton and gay the poor woman became. Then, as I saw all persuasion was vain, that no one could save her from her dreadful fate, I took a solemn oath that I would be at her side at the hour of her peril, and accompany her to the scaffold. Mary laughed aloud, and, with that mocking gayety so peculiarly her own, she accepted the oath, and reached me her white hand, sparkling with diamonds, to seal the vow with a kiss. I faithfully kept it. I had but just arrived in Rome when I received the account of her imprisonment. I presented myself immediately to the pope, the great Sixtus V., who then occupied the chair of St. Peter. Fortunately, he was my friend, and I had formerly been useful to him, in assisting him to carry out his great and liberal ideas for the welfare of humanity. As a return, I prayed the Holy Father to give me a consecrated hostie for the unhappy Queen Mary Stuart, and the permission to carry it to her in her prison. The Holy Father was incredulous of my sad presentiments, as Mary Stuart herself had been, but he granted me the request. I quitted Rome, and travelled with relays day and night. Reaching Boulogne, a Dover packet-boat had just raised anchor; I succeeded in boarding her, and arrived in London the next evening. The day following, the execution of the queen took place at Fotheringay. I was with her in her last hours, and from my hand she received the consecrated water of Pope Sixtus V. I had kept my oath. I accompanied her to the scaffold, and her head rolled at my feet, as I had seen it in my vision at Edinburgh. It was the 18th of April, 1587, and it seems to me as but yesterday. To the intuitive, seeing spirit, time and space disappear; eternity and immortality are to it omnipresent.”
Given up to his souvenirs and visions, the Italian appeared not to know where he wandered, and turned unintentionally to the retired, lonely places in the park. His companion heeded not the way either, occupied with the strange account of the Italian. A dreadful feeling of awe and horror took possession of his soul, and, with devoted respect, he hung upon the words which fell from the lips of his companion.
“It was in the year 1587,” said he, as the Italian ceased; “almost two hundred years since, and you were present?”