Did Goethe know the struggles and dissensions which rent the heart of the young man to whom he spoke? Had his searching eyes read the secrets which were hidden in that darkened soul? He regarded him as he spoke with so much commiseration that Moritz’s heart softened under the genial influence of sympathy and kindness. A convulsive trembling seized him, his cheeks were burning red, and his features expressed the struggle within. Suddenly he burst into tears. “I am very, very wretched,” he sighed, with a voice suffocated by weeping, and sank upon a chair, sobbing aloud, and covering his face with his hands.

Goethe approached him, and laid his hand gently upon his shoulder. “Why are you so miserable? Is there any human being who can help you?” he kindly inquired.

“Yes,” sobbed Moritz; “there are those who could, but they will not, and I am lost. I stand upon the brink of a precipice, with Insanity staring at me, grinning and showing her teeth. I know it, but cannot retreat. I wear the mask of madness to conceal my careworn face. Your divine eyes could not be deceived. You have not mistaken the caricature for the true face. You have penetrated beneath the gay tatters, and have seen the misery which sought to hide itself there.”

“I saw it, and I bewailed it, as a friend pities a friend whom he would willingly aid if he only knew how to do it.”

“No one can help me,” sighed Moritz, shaking his head mournfully. “I am lost, irremediably lost!”

“No one is lost who will save himself. He who is wrecked by a storm and tossed upon the raging sea, ought to be upon the watch for a plank by which he can save himself. He must keep his eyes open, and not let his arms hang idly; for if he allows himself to be swallowed up he becomes a self-murderer, who, like Erostratus, destroyed the holy temple, and gained eternal fame through eternal shame.”

“What are you saying?” cried Moritz, “you, the author of ‘Werther,’ of that immortal work which has drunk the tears of the whole world, and has become the Holy Testament for unhappy souls!”

“Rather say for lovers,” replied Goethe, “and add also those troubled spirits who think themselves poetical when they whine and howl; who cry over misfortune if Fate denies them the toy which their vanity, their ambition, or their amorousness, had chosen. Do not burden me with what I am not guilty of; do not say that wine is a poison, because it is not good for the sick. It is intended for well people; it animates and inspires them to fresh vigor. Now please to consider yourself well, and not ill.”

“I am ill, indeed I am ill,” sighed Moritz. “Oh! continue to regard me with those eyes, which shine like stars into my benighted soul. I feel like one who has long wandered through the desert, his feet burnt with the sand, his hair scorched with the sun, and, exhausted with hunger and thirst, feels death approaching. Suddenly he discovers a green oasis, and a being with outstretched arms calling to him with a soft, angel-like voice: ‘Come, save thyself in my arms; feel that thou art not alone in the desert, for I am with thee, and will sustain thee!’”

“And I say it to you from the bottom of my heart,” said Goethe, affectionately. “Yes, here is one, who is only too happy to aid you, who can sympathize with every sorrow, because he has himself felt it in his own breast, who may even say of himself, like Ovid: ‘Nothing human is strange to me.’ If I can aid you, say so, and I will willingly do it.”