And Napoleon was now mighty enough to give laws to the world; not only to bend France, but also foreign sovereigns, to his will.

Napoleon desired for his crown the papal consecration; and the Pope left the holy city and repaired to Paris, to give the new emperor the blessing of the Church in the Cathedral of Notre-Dame. This was a new halo around Napoleon's head--a new, an unbounded triumph, which he celebrated over France, over the whole world and its prejudices, and over all the dynasties by the "grace of God." The Pope came to Paris to crown the emperor. The German emperors had been compelled to make a pilgrimage to Rome, to receive the papal benediction, and now the Pope made a pilgrimage to Paris to crown the French emperor, and acknowledge the son of the Revolution as the consecrated son of the Church. All France was intoxicated with delight at this intelligence; all France adored the hero, who made of the wonders of fiction a reality, and converted even the holy chair at Rome into the footstool of his grandeur. Napoleon's journey with Josephine through France, undertaken while they awaited the Pope's coming, was, therefore, a single, continuous triumph. It was not only the people who received him with shouts of joy, but the Church also sang to him, everywhere, her sanctus, sanctus, and the priests received him at the doors of their churches with loud benedictions, extolling him as the savior of France. Everywhere, the imperial couple was received with universal exultation, with the ringing of bells, with triumphal arches, and solemn addresses of welcome, the latter partaking sometimes of a transcendental nature.

"God created Bonaparte," said the Prefect of Arras, in his enthusiastic address to the emperor--"God created Bonaparte, and then He rested." And Count Louis of Narbonne, at that time not yet won over by the emperor, and not yet grand-marshal of the imperial court, whispered, quite audibly: "God would have done better had He rested a little sooner!"

Finally, the intelligence overran all France, that the wonder, in which they had not yet dared to believe, had become reality, and that Pope Pius VII. had crossed the boundaries of France, and was now approaching the capital. The Holy Father of the Church, that had now arisen victoriously from the ruins of the revolution, was everywhere received by the people and authorities with the greatest honor. The old royal palace at Fontainebleau had, by order of the emperor, been refurnished with imperial magnificence, and, as a peculiarly delicate attention, the Pope's bedchamber had been arranged in exact imitation of his bedchamber in the Quirinal at Home. The emperor, empress, and their suite, now repaired to Fontainebleau, to receive Pope Pius VII. The whole ceremony had, however, been previously arranged, and understanding had with the Pope concerning the various questions of etiquette. In conformity with this prearranged ceremony, when the couriers announced the approach of the Pope, Napoleon rode out to the chase, to give himself the appearance of meeting the Pope accidentally on his way. The equipages and the imperial court had taken position in the forest of Nemours. Napoleon, however, attired in hunting-dress, rode, with his suite, to the summit of a little hill, which the Pope's carriage had just reached. The Pope at once ordered a halt, and the emperor also brought his suite to a stand with a gesture of his hand. A brief interval of profound silence followed. All felt that a great historical event was taking place, and the eyes of all were fastened in wondering expectation on the two chief figures of this scene--on the emperor, who sat there on his horse, in his simple huntsman's attire; and on the Pope, in his gold-embroidered robes, leaning back in his equipage, drawn by six horses.

As Napoleon dismounted, the Pope hastened to descend from his carriage, hesitating a moment, however, after he had already placed his foot on the carriage-step; but Napoleon's foot had already touched the earth. Pius could, therefore, no longer hesitate; he must make up his mind to step, in his white, gold-embroidered satin slippers, on the wet soil, softened by a shower of rain, that had fallen on the previous day. The emperor's hunting-boots were certainly much better adapted to this meeting in the mud than the Pope's white satin slippers.

Emperor and Pope approached and embraced each other tenderly; then, through the inattention of the coachmen, seemingly, the imperial equipage was set in motion, and, in its rapid advance, interrupted this tender embrace. It seemed to be the merest accident that the emperor stood on the right, and the Pope on the left side of the equipage, that had now been brought to a stand again. The two doors of the carriage were simultaneously thrown open by the lackeys; at the same time, the Pope entered the carriage on the left, and the emperor on the right side, both seating themselves side by side at the same time. This settled the question of etiquette. Neither had preceded the other, but the emperor occupied the seat of honor on the Pope's right.

The coronation of the imperial pair took place on the 2d of December, 1804, in the Cathedral of Notre-Dame. Not only all Paris, but all France, was in motion on this day. An immense concourse of people surged to and fro in the streets; the windows of all the houses were filled with richly-adorned and beautiful women, the bells were ringing in all the churches, and joyous music, intermixed with the shouts of the people, was heard in every direction. For a moment, however, these shouts were changed into laughter, and that was when the papal procession approached, headed by an ass led by the halter, in accordance with an ancient custom of Rome. While the Pope, with the high dignitaries of the Church, repaired to the cathedral to await there the coming of the imperial couple, Napoleon was putting on the imperial insignia in the Tuileries, enveloping himself in the green velvet mantle, bordered with ermine, and thickly studded with brilliants, and arraying himself in the whole glittering paraphernalia of his new dignity. When already on the point of leaving the Tuileries with his wife, who stood at his side in her imperial attire, Bonaparte suddenly gave the order that the notary Ragideau should be called to the palace, as he desired to see him at once.

A messenger was at once sent, in an imperial equipage, to bring him from his dwelling, and in a quarter of an hour the little notary Ragideau entered the cabinet of the empress, in which the imperial pair were alone, awaiting him in their glittering attire.

His eyes beaming, a triumphant smile on his lips, Napoleon stepped forward to meet the little notary. "Well, Master Ragideau," said he, gayly, "I have had you called, merely to ask you whether General Bonaparte really possesses nothing besides his hat and his sword, or whether you will now forgive Viscountess Beauharnais for having married me;" and, as Ragideau looked at him in astonishment, and Josephine asked the meaning of his strange words, Bonaparte related how, while standing in Ragideau's antechamber on a certain occasion, he had heard the notary advising Josephine not to marry poor little Bonaparte; not to become the wife of the general, who possessed nothing but his hat and his sword.

The notary's words had entered the ambitious young man's heart like a dagger, and had wounded him deeply. But he had uttered no complaint, and made no mention of it; but to-day, on the day of his supreme triumph, to-day the emperor remembered that moment of humiliation, and, arrayed with the full insignia of the highest earthly dignity, he accorded himself the triumph of reminding the little notary that he had once advised Josephine not to marry him, because of his poverty.