But Louis was rather appalled than dazzled by this offer, and refused to accept the proposed dignity. In this refusal he was also in perfect harmony with his wife, who did all in her power to strengthen his resolution. Both felt that the crown which it was proposed to place on their heads would be nothing more than a golden chain of dependence; that the King of Holland could be nothing more than the vassal of France; and their personal relations to each other added another objection to this political consideration.

In Paris, husband and wife could forget the chain that bound them together; there they were in the circle of their friends, and could avoid each other. The great, glittering imperial court served to separate and reconcile the young couple, who had never forgiven themselves for having fettered each other in this involuntary union. In Paris they had amusements, friends, society; while in Holland they would live in entire dependence on each other, and hear continually the rattling of the chain with which each had bound the other to the galley of a union without love.

Both felt this, and both were, therefore, united in the endeavor to ward off this new misfortune that was suspended over their heads, in the form of a kingly crown.

But how could they resist successfully the iron will of Napoleon? Hortense had never had the courage to address Napoleon directly on the subject of her wishes and petitions, and Josephine already felt that her wishes no longer exercised the power of earlier days over the emperor. She therefore avoided interceding where she was not sure of being successful.

At the outset, Louis had the courage to resist his brother openly; but Napoleon's angry glance annihilated his opposition, and his gentle, yielding nature was forced to succumb. In the presence of the deputation of the Batavian Republic, that so ardently longed for a sceptre and crown, Napoleon appealed to his brother Louis to accept the crown which had been freely tendered him, and to be to his country a king who would respect and protect its liberties, its laws, and its religion.

With emotion, Louis Bonaparte declared himself ready to accept this crown, and to be a good and true ruler to his new country.

And to keep this oath faithfully was from this time the single and sacred endeavor to which he devoted his every thought and energy. The people of Holland having chosen him to be their king, he was determined to do honor to their choice; having been compelled to give up his own country and nationality, he determined to belong to his new country with his whole heart and being--to become a thorough Hollander, as he could no longer remain a Frenchman.

This heretofore so gentle and passive nature now developed an entirely new energy; this dreamer, this pale, silent brother of the emperor, was now suddenly transformed into a bold, self-reliant man of action, who had fixed his gaze on a noble aim, and was ready to devote all the powers of his being to its attainment. As King of Holland, he desired, above all, to be beloved by his subjects, and to be able to contribute to their welfare and happiness. He studied their language with untiring diligence, and made himself acquainted with their manners and customs, for the purpose of making them his own. He investigated the sources of their wealth and of their wants, and sought to develop the former and relieve the latter. He was restless in his efforts to provide for his country, and to merit the love and confidence which his subjects bestowed on him.

His wife also exerted herself to do justice to her new and glittering position, and to wear worthily the crown which she had so unwillingly accepted. In her drawing-rooms she brought together, at brilliant entertainments, the old aristocracy and the new nobility of Holland, and taught the stiff society of that country the fine, unconstrained tone, and the vivacious intellectual conversation of Parisian society. It was under Hortense's fostering hand that art and science first made their way into the aristocratic parlors of Holland, giving to their social reunions a higher and nobler importance.

And Hortense was not only the protectress of art and science, but also the mother of the poor, the ministering angel of the unhappy, whose tears she dried, and whose misery she alleviated--and this royal pair, though adored and blessed by their subjects, could not find within their palaces the least reflection of the happiness they so well knew how to confer upon others without its walls. Between these two beings, so gentle and yielding to others, a strange antipathy continued to exist, and not even the birth of a second, and of a third, son could fill up the chasm that separated them.