Slumming parties, composed of respectable men and women whose morbid curiosity has been aroused by tales of the inconceivable vices forming the night-life of the demi-monde, are not infrequently found “going down the line” dropping into the houses of prostitution, viewing the bar, the private rooms, the dance hall, the crap games and the vicious surroundings of the all night pest holes. To slum has, in a measure, become a fashionable fad. Its purpose is, not to carry into these haunts the example of a better life, but to cater to a dangerous spirit of inquiry, upon the principle that excitement, even though it be found in the midst of the garbage boxes of vice, is relished now and then by the best of mankind. The only indication of a world outside, in which Christian principles prevail, is occasionally to be found, when some of the women garbed in the simple uniform of either the Salvation or Volunteer Army, engaged in rescue work, or in scattering a hopeful word, through the medium of their publications, pass among the crowd, receiving in most instances respectful attention, and, at times, but rarely, a jeer from some drunken sot or wrecked woman.
The houses of ill fame, whose stained glass windows with suggestive female figures in the nude advertise the abode of the scarlet woman, are as luxuriously furnished as is the home of the wealthy and respectable citizen. These “creatures of sale,” as Shakespeare puts it, are as clearly distinguished in public as members of the demi-monde, as if the Julian laws were in operation in Chicago. In early Rome, under these laws, the courtesan was compelled to dye her hair blue or yellow. Like the Grecian courtesan whose distinctive mark of her calling was blonde hair, the strumpet of today generally favors a fashion coming down from the past ages. The passer-by of these abodes of sensuality is invited by open solicitation or unmistakable gesture to enter them, especially by the more degraded of the women. A studied decorum is maintained in some of the parlors of the older establishments, presided over by a proprietress advanced in years, plentiful in wealth, and dictatorial in management. Harsh rules are prescribed for the maintenance of the condition of slavery into which the girls have fallen. Debts to the house tie them to it by bands too strong to be easily broken, in what are termed the aristocratic branches of this nefarious trade. These women are none the less free from indulgence in unnatural practices than are those of houses of reputed lower degrees of depravity. White and colored alike revel in the same scenes of carnality which, fragments of history state, prevailed in the declining days of Rome and of Greece. The inmates of the lowest of these houses, both in dress, or in the absence of it, and in deportment, follow the habits of the Dicteriades, or low down prostitutes, of Piræus in the time of Pericles. Their appearance in the reception parlors in a state of nudity, and their filthiness in practice is a renewal of the habits of the Lesbian lovers of the fifth century; or of the flute players of the Athenian banquets, accounts of whose indecent dancing and depraved ways are found in the most erotic chapters in ancient literature. From them come the terms applying to the devotees in these days of sodomitic indulgence, forming part of the slang of the neighborhood where they live a debauched and beastly existence.
The superstitions of the Grecian and Roman courtesan are carried into the beliefs of those of modern days. What the philters or love charms were to the former, luck powders are to the latter. They are known along the levee as “Sally White’s Brand” and “Sally White’s Mixed Luck.” The former is regarded as particularly lucky. It is a compound of “Sally’s” own prescription, and is secretly sprinkled on the floor, at stated periods, as luck is sought after, or is burned in a room and the fumes inhaled. The latter is a mixture of perfumed oils and is used in the bath. The women are the frequent buyers of Sally’s prescriptions, avoiding purchasing on a Friday.
The sources from which come the supply to the ranks of courtesans, whether inmates of the aristocratic, the middle, or the lowest grades of their temples of vice, are many, various and damnable. Aside from the mere desire to gratify passion, which medical writers maintain constitutes but a small percentage of those who join the army of prostitutes, attributable to an innate sense of virtue in the modern woman, cabmen, in spite of the municipal ordinances, have been known to drive women entering the city to these brothels on the pretext they were hotels. The procuress is at work all the while.
“Thou hold’st a place for which the paind’st fiend
Of hell would not in reputation change.
Thou art the damned doorkeeper to every
Coistril that comes inquiring for his Tib;
To the choleric fisting of every rogue
Thy ear is liable; thy food is such
As hath been belched on by infected lungs.”
The department stores, in which starvation wages are paid to girls and women, who are subjected to the attentions of designing men, invited to lunch, induced to drink; whose love for dress and whose vanity are worked upon; those whose want of education in the relations of the sexes brings about their speedy fall; the servant turned out from her employment ruined by her employer or his son; the seamstress; the victims of unhappy marriages and cruel homes; those compelled by poverty or necessity, and who support dependent relatives; the “chippies” of modern days; the massage parlor graduates; all contribute their distressed quotas to this ever increasing tribe of prostitutes.
It gathers in recruits from the overflow of the assignation houses, which are scattered over this city in astonishing profusion. They are found in boulevard castles and in back alley huts. They do not differ in character from those of all cities. Through them come the cast-off women, who, having satisfied the temporary infatuation of their seducers, find themselves victims of false promises, and the graduates from homes wrecked by the discovery of their daylight intrigues. So relentless a warfare is waged upon these private, and in some instances most exclusive, resorts, by the lynx-eyed police, that in the year 1897, nineteen keepers of such places were arrested! Some improvement is noticeable in their suppression from the fact that in 1894 seventeen, in 1895 five, and in 1896 fifteen keepers were arrested! Interference with this style of accommodation is, therefore, possible in Chicago, at or about the time of the arrival of the millennium!
Singular to say there are moralists who assign the prostitute a position of usefulness in modern civilization. One of the most distinguished of English writers, in tracing the effects of Christianity upon mankind and its beneficent influences in social life, says: “Under these circumstances there has arisen in society a figure which is certainly the most mournful, and, in some respects, the most awful upon which the eye of the moralist can dwell. That unhappy being whose very name is a shame to speak, who counterfeits, with a cold heart, the transports of affection, and submits herself as a passive instrument of lust, who is scorned and insulted as the vilest of her sex, and doomed for the most part to disease and abject wretchedness, and an early death, appears in every age as the perpetual symbol of the degradation and the sinfulness of man. Herself the supreme type of vice, she is ultimately the most efficient guardian of virtue. But for her the unchallenged purity of countless happy homes would be polluted, and not a few, who in the pride of their untempted chastity think of her with an indignant shudder, would have known the agony of remorse and of despair. On that one degraded and ignoble form are concentrated the passions that might have filled the world with shame.
She remains, while creeds and civilizations rise and fade, the external priestess of humanity, blasted for the sins of the people.”
The entertainer of the wholesale house who conducts his country customer to see the sights of the town, whenever and wherever such sights are to be seen, “where everything goes,” pays the expenses of the round of debauchery from the fund provided by his firm; while from the floating, passing, male visitors, no less than from the resident male dwellers, young and old, rich and poor, come the thousands of dollars which go to the support of the lewd woman of the town, from the street walker, up through the mistresses and the shady wives, to the best dressed and most brazen wanton in the palaces—the “swell” houses so styled. The unrevealable indecencies which attend these infamous resorts are within the knowledge of the police, under any and every municipal administration. At times their pressure upon these unfortunates is heavier than at others. The necessity of raising campaign funds, the personal wants of the blackmailers of the police force, the revenges to be gratified for some jealousy aroused, or favor refused, all contribute to increase the weight of oppression. Meanwhile, in the absence of municipal regulations, which seem abhorrent to the average American mind as a recognition of the legalization of vice, diseases are wide spread, until, in the language of a distinguished physician, the most destructive of them have reached the blood of “the best and noblest families of the land.” Lecky, in his History of European Morals, speaking of the horrible effects incident to the non-regulation of houses of this character, says: “In the eyes of every physician, and, indeed, in the eyes of most continental writers who have adverted to the subject, no other feature of English life appears so infamous as the fact that an epidemic, which is one of the most dreadful now existing among mankind, which communicates itself from the guilty husband to the innocent wife, and even transmits its taint to her offspring, and which the experience of other nations conclusively proves may be vastly eliminated, should be suffered to rage unchecked, because the legislature refuses to take official cognizance of its existence, or proper sanitary measures for its repression.”