Woman's Work in the Civil War: A Record of Heroism, Patriotism, and Patience

by L. P. Brockett; Mary C. Vaughan

In rare instances, this sense of the nation's sufferings from a tyrant's oppression, have so wrought upon the sensitive spirit, as to stimulate it to the determination to achieve the country's freedom by the assassination of the oppressor. It was thus that Jael brought deliverance to her country by the murder of Sisera; Judith, by the assassination of Holofernes; and in modern times, Charlotte Corday sought the rescue of France from the grasp of the murderous despot, Marat, by plunging the poniard to his heart.

A far nobler, though less demonstrative manifestation of patriotic devotion than either of these, is that which has prompted women in all ages to become ministering angels to the sick, the suffering, and the wounded among their countrymen who have periled life and health in the nation's cause.

Occasionally, even in the earliest recorded wars of antiquity, we find high-born maidens administering solace to the wounded heroes on the field of battle, and attempting to heal their wounds by the appliances of their rude and simple surgery; but it was only the favorite leaders, never the common soldier, or the subordinate officer, who received these gentle attentions. The influence of Christianity, in its earlier development, tended to expand the sympathies and open the heart of woman to all gentle and holy influences, and it is recorded that the wounded Christian soldiers were, where it was possible, nursed and cared for by those of the same faith, both men and women.

In the fifth century, the Empress Helena established hospitals for the sick and wounded soldiers of the empire, on the routes between Rome and Constantinople, and caused them to be carefully nursed. In the dark ages that followed, and amid the downfall of the Roman Empire, and the uprearing of the Gothic kingdoms that succeeded, there was little room or thought of mercy; but the fair-haired women of the North encouraged their heroes to deeds of valor, and at times, ministered in their rude way to their wounds. The monks, at their monasteries, rendered some care and aid to the wounded in return for their exemption from plunder and rapine, and in the ninth century, an order of women consecrated to the work, the Beguines, predecessors of the modern Sisters of Charity, was established "to minister to the sick and wounded of the armies which then, and for centuries afterward, scarred the face of continental Europe with battle-fields." With the Beguines, however, and their successors, patriotism was not so much the controlling motive of action, as the attainment of merit by those deeds of charity and self-sacrifice.

In the wars of the seventeenth, eighteenth, and the early part of the nineteenth century, while the hospitals had a moderate share of fair ministrants, chiefly of the religious orders, the only female service on the battle-field or in the camp, often the scene of fatal epidemics, was that of the cantiniéres, vivandiéres, filles du regiment, and other camp followers, who, at some risk of reputation, accompanied the armies in their march, and brought to the wounded and often dying soldier, on the field of battle, the draught of water which quenched his raging thirst, or the cordial, which sustained his fast ebbing strength till relief could come. Humble of origin, and little circumspect in morals as many of these women were, they are yet deserving of credit for the courage and patriotism which led them to brave all the horrors of death, to relieve the suffering of the wounded of the regiments to which they were attached. Up to the period of the Crimean war in 1854, though there had been much that was praiseworthy in the manifestations of female patriotism in connection with the movements of great armies, there had never been any systematic ministration, prompted by patriotic devotion, to the relief of the suffering sick and wounded of those armies.

There were yet other modes, however, in which the women of ancient and modern times manifested their love of their country. The Spartan mother, who, without a tear, presented her sons with their shields, with the stern injunction to return with them, or upon them, that is, with honor untarnished, or dead,—the fair dames and maidens of Carthage, who divested themselves of their beautiful tresses, to furnish bowstrings for their soldiers,—the Jewish women who preferred a death of torture, to the acknowledgment of the power of the tyrant over their country's rulers, and their faith—the women of the Pays-de Vaud, whose mountain fastnesses and churches were dearer to them than life—the thousands of wives and mothers, who in our revolutionary struggle, and in our recent war, gave up freely at their country's call, their best beloved, regretting only that they had no more to give; knowing full well, that in giving them up they condemned themselves to penury and want, to hard, grinding toil, and privations such as they had never before experienced, and not improbably to the rending, by the rude vicissitudes of war, of those ties, dearer than life itself—those who in the presence of ruffians, capable of any atrocity dared, and in many cases suffered, a violent death, and indignities worse than death, by their fearless defense of the cause and flag of their country—and yet again, those who, in peril of their lives, for the love they bore to their country, guided hundreds of escaped prisoners, through the regions haunted by foes, to safety and freedom—all these and many others, whose deeds of heroism we have not space so much as to name, have shown their love of country as fully and worthily, as those who in hospital, in camp or on battle-field have ministered to the battle-scarred hero, or those who, in all the panoply of war, have led their hosts to the deadly charge, or the fierce affray of contending armies.

Florence Nightingale, an English gentlewoman, of high social position and remarkable executive powers, was the first of her sex, at least among English-speaking nations, to systematize the patriotic ardor of her countrywomen, and institute such measures of reform in the care of sick and wounded soldiers in military hospitals, as should conduce to the comfort and speedy recovery of their inmates. She had voluntarily passed through the course of training, required of the hospital nurses and assistants, in Pastor Fliedner's Deaconess' Institution, at Kaiserswerth on the Rhine, before she entered upon her great mission in the hospitals at Scutari. She was ably seconded in her labors by other ladies of rank from England, who, actuated only by patriotic zeal, gave themselves to the work of bringing order out of chaos, cheerfulness out of gloom, cleanliness out of the most revolting filth, and the sunshine of health out of the lazar house of corruption and death. In this heroic undertaking they periled their lives, more certainly, than those who took part in the fierce charge of Balaclava. Some fell victims to their untiring zeal; others, and Miss Nightingale among the number, were rendered hopeless invalids for life, by their exertions.

Fifty years of peace had rendered our nation more entirely unacquainted with the arts of war, than was Great Britain, when, at the close of forty years of quiet, she again marshalled her troops in battle array. But though the transition was sudden from the arts of peace to the din and tumult of war, and the blunders, both from inexperience and dogged adherence to routine, were innumerable, the hearts of the people, and especially the hearts of the gentler sex, were resolutely set upon one thing; that the citizen soldiers of the nation should be cared for, in sickness or in health, as the soldiers of no nation had ever been before. Soldiers' Aid Societies, Sewing Circles for the soldiers, and Societies for Relief, sprang up simultaneously with the organization of regiments, in every village, town, and city throughout the North. Individual benevolence kept pace with organized charity, and the managers of the freight trains and expresses, running toward Washington, were in despair at the fearful accumulation of freight for the soldiers, demanding instant transportation. It was inevitable that there should be waste and loss in this lavish outpouring; but it was a manifestation of the patriotic feeling which throbbed in the hearts of the people, and which, through four years of war, never ceased or diminished aught of its zeal, or its abundant liberality. It was felt instinctively, that there would soon be a demand for nurses for the sick and wounded, and fired by the noble example of Florence Nightingale, though too often without her practical training, thousands of young, fair, and highly educated women offered themselves for the work, and strove for opportunities for their gentle ministry, as in other days they might have striven for the prizes of fortune.

Soon order emerged from the chaos of benevolent impulse; the Sanitary Commission and its affiliated Societies organized and wisely directed much of the philanthropic effort, which would otherwise have failed of accomplishing its intended work through misdirection; while other Commissions, Associations, and skillfully managed personal labors, supplemented what was lacking in its earlier movements, and ere long the Christian Commission added intellectual and religious aliment to its supplies for the wants of the physical man.

Of the thousands of applicants for the position of Hospital Nurses, the greater part were rejected promptly by the stern, but experienced lady, to whom the Government had confided the delicate and responsible duty of making the selection. The ground of rejection was usually the youthfulness of the applicants; a sufficient reason, doubtless, in most cases, since the enthusiasm, mingled in some instances, perhaps, with romance, which had prompted the offer, would often falter before the extremely unpoetic realities of a nurse's duties, and the youth and often frail health of the applicants would soon cause them to give way under labors which required a mature strength, a firm will, and skill in all household duties. Yet "to err is human," and it need not surprise us, as it probably did not Miss Dix, to learn, that in a few instances, those whom she had refused to commission on account of their youthfulness, proved in other fields, their possession of the very highest qualifications for the care of the sick and wounded. Miss Gilson was one of the most remarkable of these instances; and it reflects no discredit on Miss Dix's powers of discrimination, that she should not have discovered, in that girlish face, the indications of those high abilities, of which their possessor was as yet probably unconscious. The rejection of so many of these volunteer nurses necessitated the appointment of many from another class,—young women of culture and education, but generally from the humbler walks of life, in whose hearts the fire of patriotism was not less ardent and glowing than in those of their wealthier sisters. Many of these, though they would have preferred to perform their labors without fee or reward, were compelled, from the necessities of those at home, to accept the wholly inadequate pittance (twelve dollars a month and their food) which was offered them by the Government, but they served in their several stations with a fidelity, intelligence, and patient devotion which no money could purchase. The testimony received from all quarters to the faithfulness and great moral worth of these nurses, is greatly to their honor. Not one of them, so far as we can learn, ever disgraced her calling, or gave cause for reproach. We fear that so general an encomium could not truthfully be bestowed on all the volunteer nurses.