"SNARLEYCHOLOGY"
I. THEORETICAL
Farmer Perryman was rich, and it was Snarley Bob who had made him so. Now Snarley was a cunning breeder of sheep. For three-and-forty years he had applied his intuitions and his patience to the task of producing rams and ewes such as the world had never seen. His system of "observation and experiment" was peculiarly his own; it is written down in no book, but stands recorded on barn-doors, on gate-posts, on hurdles, and on the walls of a wheeled box which was Snarley's main residence during the spring months of the year. It is a literature of notches and lines—cross, parallel, perpendicular, and horizontal—of which the chief merit in Snarley's eyes was that nobody could understand it save himself. But it was enough to give his faculties all the aid they required. By such simple means he succeeded long ago in laying the practical basis of a life's work, evolving a highly complicated system controlled by a single principle, and yet capable of manifold application. The Perryman flock, now famous among sheep-breeders all over the world, was the result.
Thirty years ago this flock was the admiration and the envy of the whole countryside. Young farmers with capital were confident that they were going to make money as soon as they began to breed from the Perryman strain. To have purchased a Perryman ram was to have invested your money in a gilt-edged, but rising, stock. The early "eighties" were times of severe depression in those parts; capital was scarce, farmers were discouraged, and the flocks deteriorated. At the present moment there is no more prosperous corner in agricultural England, and the basis of that prosperity is the life-work of Snarley Bob.
The fame of that work is now world-wide, though the author of it is unknown. The Perryman rams have been exported into almost every sheep-raising country on the globe. Hundreds of thousands of their descendants are now nibbling food, and converting it into fine mutton and long-stapled wool, in Canada, Australia, New Zealand, and the Argentine. Only last summer I saw a large animal meditating procreation among the foot-hills of the Rockies, and was informed of the fabulous price of his purchase—fabulous but commercially sound, for the animal was a Perryman ram, and the owner was sublimely confident of being "up against a sure thing." Many fortunes have been made from that source; and there are perhaps millions of human beings now eating mutton or wearing cloth who, if they could trace the authorship of these good things, would stand up and bless the memory of Snarley Bob.
One day among the hills I met the old man in presence of his charge, like a general reviewing his troops. As the flock passed on before us the professional reticence of Snarley was broken, and he began to talk of the animals before him, pointing to this and to that. Little by little his remarks began to remind me of something I had read in a book. On returning home, I looked the matter up. The book was a treatise on Mendelism, and, as I read on, the link was strengthened. Meeting Snarley Bob a few days afterwards, I did my best to communicate what I had learnt about Mendelism. He listened with profound attention, though, as I thought, with a trace of annoyance. He made some deprecatory remarks, quite in character, about "learned chaps as goes 'umbuggin' about things they don't understand." But in the end he was forced to confess some interest in what he had heard. "Them fellers," he said, "is on the right road; but they don't know where they're goin', and they don't go far enough." "How much further ought they to go?" I asked. For answer Snarley pointed to rows of notches on a five-barred gate and said, "It's all there." Whether it is "all there" or not I cannot tell; for the secret of those notches was never revealed to me, and the brain which held it lies under eight feet of clay in Deadborough churchyard. Perhaps Snarley is now discussing the matter with "the tall Shepherd"[1] in some nook of Elysium where the winds are less keen than they used to be on Quarry Hill.
Had Snarley received a due share of the unearned increment which his own and his rams' achievements brought into other hands he would probably have died a millionaire. But for all his toil and skill he received no more than a shepherd's wage. There were not wanting persons, of course, who regarded his condition as a crucial instance of the exceeding rottenness of our present industrial system. There was a great lady from London, named Lady Lottie Passingham, who resolved to take up the case. Lady Lottie belonged to the class who look upon the universe as a leaky old kettle and themselves as tinkers appointed by Providence to mend the holes. That Snarley's position represented a hole of the first magnitude was plain enough to Lady Lottie the moment she became acquainted with the facts. Her first step was to interest her brother, the Earl of Clodd, a noted breeder of pedigree stock, on the old man's behalf; her second, to rouse the slumbering soul of the victim to a sense of the injustice of his lot. I believe she succeeded better with her brother than with Snarley; for with him she utterly failed. Her discourse on the possibilities of bettering his position might as well have been spoken into the ears of the senior ram; and if the ram had responded, as he probably would, by pinning Lady Lottie against the wall of the barn, her overthrow would have been no more complete nor unmerited than that she actually received from Snarley Bob.
For it so happened that Providence, in equipping the lady for her world-mending mission, had forgotten to give her a pleasant voice. Now if there was one thing in the world which made Snarley "madder" than anything else could do, it was the high-pitched, strident tones of a woman engaged in argument. The consequence was that his self-restraint broke down, and before the lady had said half the things she had meant to say, or come within sight of the splendid offer she was going to make on behalf of the Earl of Clodd, Snarley had spoken words and performed actions which caused his benefactress to retreat from the farmyard with her nose in the air, declaring she "would have nothing more to do with the horrid brute." She was not the first of Snarley's would-be benefactors who had formed the same resolve.
Now this extraordinary conduct on Snarley's part was by no means due to any transcendental contempt for money. I have myself offered him many a half-crown, which has never been refused; and Mrs. Abel, unless I am much mistaken, has given him many a pound. Still less did it originate from rustic contentment with a humble lot; nor from a desire to act up to his catechism, by being satisfied with that station in life which Providence had assigned him. For there was no more restless soul within the four seas of Britain, and none less willing to govern his conduct by moral saws. And stupidity, which would probably have explained the facts in the case of any other dweller in those parts, was not to be thought of in Snarley's case. "I knew what the old gal was drivin' at before she'd finished the text," said Snarley to me.
The truth is that he was afflicted with an immense and incurable arrogance which caused him to resent the implication, by whomsoever offered, that he was worse off than other people. It was Snarley's distinction that he was able to maintain, and carry off, as much pride on eighteen shillings a week as would require in most people at least fifty thousand a year for effective sustenance. Of course, it was not the eighteen shillings a week that made him proud; it was the consciousness that he had inner resources which his would-be benefactors knew not of. He regarded them all as his inferiors, and, had he known how to do it, he would have treated them de haut en bas. Ill-bred insolence was therefore his only weapon; but his use of this was as effective as if it had been the well-bred variety in the hands of the grandest of grand seigneurs. No wonder, then, that he failed to achieve the position to which, in the view of Lady Lottie Passingham, his talents entitled him.