There was no sedition, because there was no State. Instead, there was every where a most beautiful order; for common-sense, left to itself, saw no use in a public muddle, or in a private scramble; such as exists everywhere and all the while in Lunatic Land. It was moreover found that there were a thousand simpler, cheaper, and surer (because more natural) ways of forestalling and discouraging any atavistic aggressiveness on the part of individuals, than bribing a number of strangers beforehand to be in readiness to retaliate by proxy.
There was no swindling because there was no competition. Instead, there was endless emulation. The results of doing anything well, usefully, or admirably were wholly pleasant. The social results of doing any thing that wanted doing better and more easily and swiftly than it had been done before, were so exceptionally pleasant that all the most energetic and able people aspired and endeavoured to experience those results at first hand. No man-imposed restriction thwarted or impeded any experiment, and in the end the community learnt something useful by every mistake made. General goodwill and prosperity were immense; because there were no reasons at all for tricking anybody—quite the reverse.
Human nature was never made a butt for satire, or a subject of regret, in Common-sense Country. No mud, no rotten eggs, no printers’ ink were thrown at it. No one made a “living” by undertaking to convince others of their unsuspected depravity, with promise of cure for it in exchange for cash down and vows of allegiance. No one made any name or fame for himself by undertaking to keep human nature in others in order, by means of penal and restrictive regulations invented and imposed by human nature in himself or his set. Common-senseites saw that human nature was a branch of nature at large, and that to divide it against itself was the surest way to get it out of gear. Whenever a proclivity was found to be universal amongst humans, common-sense put the natural interpretation on the fact, and respected the proclivity, however superficially inconvenient in minor respects or exceptional cases. They respected it as due to some instinct, implanted and developed by the law of Lifewardness, and which it was therefore dangerous and disastrous systematically to nullify and oppose. Their endeavour was, instead, to become better acquainted with it.
The great pleasure of trustful, unchecked sympathy, and of spontaneous glowing kindliness, was enjoyed nowhere to such a degree as in Common-sense Country. The old people, the little children, the animals and birds had a happy time of it; and there was free exchange of friendship and affection between the dumb and the human sharers of earthly life. And in the healthy, breathable, moral atmosphere of habitual good faith, fearless thinking, true speech, and sincere dealing which (by dint of simple good sense) people had gradually instituted, the necessary love of self, which takes such crude forms in Lunatic Land, had overflowed at every point, and become indistinguishable from the delicious, zest-giving, and inexhaustible pleasure of love for those around.
There was Peace in Common-sense Country, and Goodwill among men; and Happiness and Fullness of Life had become the Natural Order of the day.
Printed by James Tochatti, at 60, Grove Park Terrace, Chiswick, W.