“I am, dear Joseph, your affectionate friend and brother,
“John Wesley.”[255]
On January 26 and three following days, Wesley paid a visit to Canterbury, where he had a congregation containing “abundance of soldiers, and not a few of their officers.” Some might think, that a city like Canterbury, with its magnificent cathedral, its numerous parish churches, and giving its name to the primate of all England, would have had no need of the services of a man like Wesley; and, perhaps, if special circumstances had not existed here, Wesley would not have come. But it was here that Edward Perronet resided, in a part of the old archbishop’s palace. In the suburbs, Vincent Perronet, Wesley’s confidential friend, the archbishop of Methodism as he was sometimes called, was the proprietor of a farm. Above all, Canterbury was a great military depot, and such was the interest which Wesley felt in the welfare of soldiers, that this fact, in itself, was enough to bring him to this far famed city. Love begets love: large numbers of these brave defenders of the country’s rights and honour were converted, and became deeply attached to the few Canterbury Methodists who had shown them kindness. It is said, that on one occasion, when certain regiments were on their way to Holland, and had to pass through the city, such was their grateful remembrance of bygone days, that the Methodists, in the regiments, determined to avail themselves of the opportunity of meeting in class with their former leader; and this they did in such numbers, that the military class-meeting lasted for nine successive hours.[256] No wonder that Wesley loved men like these. He came in January, and again a month afterwards, when he dined with one of the colonels, who said: “No men fight like those who fear God; I had rather command five hundred such, than any regiment in his majesty’s army.”
At this period, the unfortunate Dr. Dodd was struggling into notoriety and fame. Such were his application and talents, that, though only a sizar of Cambridge university, he had, five years before, taken the degree of B.A. with distinguished credit. Leaving Cambridge, he came to London, depending for support solely upon his pen. Here he followed every species of amusement with dangerous avidity. Though only a little past twenty-one, he married the daughter of one of Sir John Dolben’s domestics, and immediately took and furnished a large house in Wardour Street, which, however, at his father’s remonstrance, he soon relinquished. He then obtained ordination, and had now the lectureship of St. Olave, Hart Street; and was also the preacher of Lady Moyer’s lectures at St. Paul’s. He quickly distinguished himself as one of the most popular of the metropolitan preachers. Of his subsequent career we shall have to speak hereafter.
Dodd was now a young man in the twenty-seventh year of his age,—wild and extravagant, but sincere, earnest, and greatly beloved by the crowds that flocked to hear him. In the month of January, he wrote to Wesley on the subject of Christian perfection. Wesley, twice as old as himself, and in all respects his superior, had no personal acquaintance with him, but replied as follows.
“February 5, 1756.
“Reverend Sir,—I am very willing to consider whatever you have to advance on the head of Christian perfection. When I began to make the Scriptures my study (about seven and twenty years ago), I began to see, that Christians are called to love God with all their heart, and to serve Him with all their strength; which is precisely what I apprehend to be meant by the scriptural term, ‘perfection.’ After weighing this for some years, I openly declared my sentiments before the university, in the sermon on the Circumcision of the Heart. About six years after, in consequence of an advice I received from Bishop Gibson, ‘Tell all the world what you mean by perfection,’ I published my coolest and latest thoughts, in the sermon on that subject. I therein build on no authority, ancient or modern, but the Scripture. If this supports any doctrine, it will stand: if not, the sooner it falls, the better. Neither the doctrine in question, nor any other, is anything to me, unless it be the doctrine of Christ and His apostles. If, therefore, you will please to point out to me any passages in that sermon, which are either contrary to Scripture, or not supported by it, and to show that they are not, I shall be full as willing to oppose, as ever I was to defend them. I search for truth—plain Bible truth, without any regard to the praise or dispraise of men. If you will assist me in this search, more especially by showing me where I have mistaken my way, it will be gratefully acknowledged by, reverend sir, your affectionate brother and servant,
“John Wesley.”[257]
This noble letter was followed by further correspondence, showing that, instead of being wedded to his own peculiar doctrines, Wesley’s supreme anxiety was to know, what is truth. The following is an extract from a letter which fills nearly seven printed pages of the Arminian Magazine.
“Kingswood, March 12, 1756.