Yet stand prepared the vast abyss to try,

And undismayed expect eternity.”[386]

Such was the end of this godless noble, the near relative of some of the best Christians then living. Their distress was indescribable. His broken hearted brother (Walter Shirley), his cousin (Lady Huntingdon), and others, all endeavoured to effect his conversion, but without success. Prayer was made for him in the closet, in the family, and in public congregations; special meetings of intercession were held in his behalf; Charles Wesley evinced the tenderest concern for the wretched culprit; and the Methodists in London generally followed his example; a day of fasting and prayer was kept at the Foundery: but all to no effect.

Three weeks after the execution, the Hon. and Rev. Mr. Shirley wrote to Wesley as follows.

May 27, 1760.

“Reverend and very dear Brother,—I bear in mind, with all thankfulness, the tender love and charitable prayers, with which God was pleased to inspire your heart, and the hearts of His dear children in Ireland, for my unhappy brother, myself, and our afflicted family. I have reason to bless God for the humbling lessons He has taught me, through these His awful visitations. O sir, is there much danger now, that I should pride myself upon my family? I doubt not, but that your labours in Ireland have been amply paid in their success. Earnest desires draw me towards you, but I am detained here, very much against my will, by a trust reposed in me by my late brother, to see his debts discharged, and other matters properly settled, that no further dishonour may be reflected on his memory. I would to God, I may meet you in Connaught, and give you a poor but hearty welcome at Loughrea; but fear that I cannot possibly be there before you leave. Let me entreat you, however, to pay a visit to my poor flock, for whom I am sorely grieved in my absence from them; and can only be comforted in the sweet hope, that you will not neglect them in your travels. You are heartily welcome to my church, if you please to make use of it; and I hope you will be truly welcome to the ears and hearts of all the people.

“Your most unworthy, yet ever affectionate brother in the Lord,

“Walter Shirley.”[387]

Another unpleasantness, belonging to the year 1760, was a most foul and dastardly attack on Whitefield, and, through him, upon the Methodists in general.

At this period, Samuel Foote, the inimitable zany, was at his zenith. He was born of highly respectable parents, at Truro, about the year 1720, and was educated at Worcester college, Oxford. He entered himself of the Temple, with a view of being called to the bar; but, instead of studying law, plunged into all the gaieties and dissipation of fashionable life; losing at the gaming table what his extravagance in living was not sufficient to consume. He married in 1741; but his conduct, as a husband, was far from affectionate; and, soon after his marriage, he was arrested for debt, and sent to gaol. Having squandered his fortune, he turned to the stage as a means of support, and made his theatrical debut, in the Haymarket, at the age of twenty-four. His success was great, but his prodigality was greater. In 1766, a fall from his horse rendered it necessary to amputate his leg. He died in 1777, and was buried by torchlight in Westminster Abbey. His character, as delineated by his biographers, presents scarcely one amiable or respectable feature; and, indeed, considered apart from his peculiar and almost unequalled abilities for mimicking the foibles and faults of others, he was in all respects contemptible.