September 14, 1766.

“My dear Sir,—I am most highly obliged by your kind offer of serving the chapel at Bath during your stay at Bristol: I mean on Sundays. It is an important time, being the height of the season, when the great of this world are only within reach of the sound of the gospel from that quarter. The mornings are their time; the evenings, the inhabitants’ chiefly.”

Her ladyship then proceeds to speak of the new alliance with Whitefield and herself.

“I do trust, that this union, which is commenced, will be for the furtherance of our faith, and mutual love to each other. It is for the interest of the best of causes, that we should all be found, first faithful to the Lord, and then to each other. I find something wanting, and that is, a meeting now and then agreed upon, that you, your brother, Mr. Whitefield, and I should, at regular times, be glad to communicate our observations upon the general state of the work. Light might follow, and would be a kind of guide to me, as I am connected with many.

“Pray, when you have leisure, let me hear from you, and believe me most faithfully your affectionate friend,

“S. Huntingdon.”[638]

Such was the proposed quadruple alliance, between the three great evangelists of the age and a noble Christian lady, who, had she been a man, would have aspired to be a bishop. The alliance, as will be seen hereafter, was not of long duration; but that probably was owing, not to the unfaithfulness of any of the four, but rather to Whitefield’s death; and the envious cabals of the Calvinistic clergy, by whom the countess was surrounded, and some of whom, as Southey says, “abounded as much with bigotry and intolerance as with zeal.”

Wesley fulfilled his promise, and, during the month of October, preached several times in the chapel of the countess at Bath; and, on one occasion, administered the sacrament of the Lord’s supper. At this period, the chapel was attended by not a few of the nobility: as Lord Camden, then lord chancellor of England, Lord Northington, Earl Chatham and family, Lord Rockingham, Lady Malpas, Lord and Lady Powys, Lord and Lady Buchan, the Duke of Bedford and family, Dr. Barnard, bishop of Londonderry, and last, but not least, Horace Walpole, who, in a letter to John Chute, Esq., dated “Bath, October 10, 1766,” gives the following lively, if not strictly accurate, description of what he saw and heard.

“I have been at one opera—Mr. Wesley’s. They have boys and girls, with charming voices, that sing hymns in parts to Scotch ballad tunes; but, indeed, so long, that one would think they were already in eternity, and knew not how much time they had before them. The chapel is very neat, with true gothic windows. I was glad to see that luxury is creeping in upon them before persecution.” [Here follows a description of the chapel.] “Wesley is a clean, elderly man, fresh coloured, his hair smoothly combed, but with a little soupcon of curl at the ends. Wondrous clever, but as evidently an actor as Garrick. He spoke his sermon, but so fast, and with so little accent, that I am sure he has often uttered it, for it was like a lesson. There were parts and eloquence in it; but, towards the end, he exalted his voice, and acted very ugly enthusiasm, decried learning, and told stories, like Latimer, of the fool of his college, who said, ‘I thanks God for everything.’ Except a few from curiosity, and some honourable women, the congregation was very mean.”[639]

Considering the many years during which Wesley had been accustomed to preach at Bath, it may seem strange to some, that he should now be preaching, not in his own chapel, but in another’s. The truth is, though so much time and labour had been bestowed on Bath, by himself, his brother, and their preachers, the results were exceeding small. They had a preaching place in Avon Street; but it was mean, and surrounded by a population not the most respectable. They had a society; but it was dwindling instead of growing. In 1757, the members were fifty-five in number; in 1762, they were thirty-one; in 1767, they were twelve. In a letter to Miss Bishop, in the last mentioned year, Wesley says: “We have had a society in Bath for about thirty years; sometimes larger and sometimes smaller. It was very small this autumn, consisting of only eleven or twelve persons, of whom Michael Hemmings was leader. I spoke to these one by one, added nine or ten more, divided them into two classes, and appointed half of them to meet with Joseph Harris.”[640]