"This evening, about six o'clock, the Rev. Mr. Whitefield purposes to preach at Charles Square, by Hoxton.[513] To-morrow, about five p.m., at Kennington Common; and, on Tuesday next, about six p.m., at St. Marylebone Fields. He preached, in Moorfields, every day in the holiday week; some days twice, and some thrice. The auditories were very large and attentive, and, for the most times, very quiet. Many souls have been wrought upon during the last week's preaching, and several of them of the most abandoned sort. The Society, in London, is in great order, and great grace is among its members. For some time past, there have been about twenty souls each week added to it. In about three weeks, Mr. Whitefield purposes setting out for Scotland, with an intent to visit Ireland also. He has been in London about two months, and has preached twice, and sometimes thrice, every day."
Whitefield embarked for Scotland on May 26, and arrived in Edinburgh on the 3rd of June. During his eight days' voyage, he employed himself, as usual when on shipboard, in writing letters to his friends.
One of these was the Rev. Mr. Meriton, a clergyman in the Isle of Man, who, ten months before, had become acquainted with Wesley in London,[514] and who seems to have spent the last years of his life chiefly in accompanying the two Wesleys in their preaching excursions, and in assisting them in the chapels they had built. He died in 1753. To him Whitefield wrote as follows:—
"On board the Mary and Ann, bound to Scotland, May 26, 1742.
"Rev. and dear Sir,—I received your letter on Saturday last, and felt great concern while perusing it. One thing especially pleased me. I found that a report, I had lately heard concerning you, was false; for I had been told, that the bishop, seeing your zeal, had, at last, ordered the clergy to open the church doors for you, and that now you had done with appearing openly in the defence of the glorious gospel. Blessed be God! this is not true; though I find both you and your people have been greatly discouraged. I see no way of extricating yourself, but by acting up to the dictates of your own conscience, and leaving the consequences to the great Head and King of the Church. Up then, and be doing; and the Lord will be with you. If you cannot preach freely in the Isle of Man, go whithersoever the Lord shall be pleased to lead you. Our commission is very extensive: 'Go ye into all the world, and preach the gospel to every creature.' We want labourers much in England. If our ascended Saviour has given you popular gifts, and freedom and authority in speaking without notes, you need not fear. He will assist you, and make you a blessing to many souls.
"Your being a minister of the Established Church will be an advantage, and your age also will give you yet more authority; but an unction from the Holy One is the best qualification. I would, therefore, persuade you to ask God, again and again, what He would have you to do. I am apt to think, He will not restore to you the comforts of the Holy Ghost, until you give up yourself simply to follow the dictates of His providence and Spirit. Then, let men or devils say and do their worst. How can we know God's power, unless we try it? Not that I would have you, dear friend, do anything rashly. No: 'He that believeth doth not make haste.'
"I wonder not that your brother's love is grown cold. It is hard for one in his station, unless he be thoroughly inured to contempt, and will give God leave to act in His own way, to withstand a whole body of lukewarm, prejudiced, envious, malignant clergy. These have always been the greatest opposers of true, vital religion. These were our Saviour's most bitter enemies. These will be ours also, if we come forth in His Spirit, and preach by His power. But, blessed be God! I can say, by happy experience, our glorious Emmanuel will make us more than conquerors over them all. He has continually fought my battles for me, and, I am persuaded, will do so to the end."
Such was Whitefield's letter to this Methodist clergyman in the Isle of Man. There can be little doubt, that it greatly contributed towards securing for the Wesleys one of the most brave-hearted of their clerical helpers, the Rev. John Meriton. A good deal might be said concerning the last ten years of his life; but this is not the place for it.
The following was (probably) written to John Bray, the London Moravian, a former friend of the Wesleys and of Whitefield, and who, at this particular time, was, like the Rev. John Meriton, in doubt how to act.[515] The London Moravians were now in a state of considerable agitation, and Bray, the brazier in Little Britain, London, as well as Meriton, the clergyman, in the Isle of Man, seems to have desired the benefit of his old friend's advice.
"May 27, 1742.
"My dear Brother B.,—Your letter was sweet to my heart. I will now endeavour to answer it.
"I need not tell you I love you. God has often borne witness to our fellowship, by giving us His presence. What has happened of late to disunite, will, in the end, I am persuaded, only promote a closer union. I feel my heart more and more disposed to love and honour all denominations of believers. In all societies of Christians, under heaven, there must necessarily be persons of a different standing in the school of Christ. Those who are not solidly established in the love of God will fall too much in love with the outward form of their particular church, be it what it may; but as the love of God gets the ascendancy, the more they will be like Him and His holy angels, and will, consequently, rejoice when souls are brought to Jesus, whatever instruments may be made use of for that purpose. I wish there was more confidence among us all; but I see that none but the Spirit of God can outwardly unite us, and, therefore, I have now given it up into the Redeemer's hand. Only this I pray, that I may be one of the first, and not the last, in bringing back the King. If I have, at any time, set improper bounds to the Spirit of God, I desire to be very low and broken-hearted for it. I am sure it has not been done willingly."
In the same strain, Whitefield wrote to a minister at Leominster.
"May 27, 1742.
"If the Lord give us a true catholic spirit, free from sectarian zeal, we shall do well. I am sorry to hear that there is so much narrowness among some of the brethren in Wales. Brother Harris complains sadly of it. I hope you will be kept free, and not fall into disputing about baptism, or other non-essentials; for, I am persuaded, unless we all are content to preach Christ, and to keep off from disputable things, wherein we differ, God will not bless us long. If we act otherwise, however we may talk of a catholic spirit, we shall only bring people over to our own party, and there fetter them."
Another letter addressed to Howell, Harris, and to the same effect, must suffice.