"I. The crime of profane swearing is highly aggravated, because there is no temptation in nature to this sin, nor does the commission of it afford the offender the least pleasure or satisfaction. II. Because it is a sin which may be so often repeated. III. Because it hardens infidels against the Christian religion, and must give offence, and occasion much sorrow and concern, to every true disciple of Jesus Christ. IV. Because it is an extremity of sin, which can only be matched in hell."
One of the preacher's inferences is as follows:—
"If these things be so, and the sin of profane swearing is so exceeding sinful, what shall we say to the unhappy men, who think it not only allowable, but fashionable and polite, to take the name of God in vain; who imagine that swearing makes them look big among their companions; and really think it a piece of honour to abound in it? Alas! little do they think that such behaviour argues the greatest degeneracy of mind and foolhardiness. This is what they presume not to do in other cases of less danger. They dare not revile a general at the head of his army. And is the Almighty God, the great Jehovah, the everlasting King, who can consume them with the breath of His nostrils, and frown them into hell in an instant; is He, I say, the only contemptible being that may be provoked without fear, and offended without punishment? No. Though God bear long, He will not bear always. The time will come when God will vindicate His injured honour, when He will lay bare His almighty arm, and make those wretches feel the eternal smart of His justice, whose power and name they have so often vilified and blasphemed. Alas! what will become of their bravery then? Will they then wantonly sport with the name of their Maker, and call upon the King of all the earth to damn them any more in jest? Their note will then be changed. Indeed, they shall call, but it will be for 'the rocks to fall on them, and the hills to cover them, from the wrath of Him that sitteth upon the throne, and from the Lamb for ever.' Time was when they prayed for damnation both for themselves and others; and now they will find their prayers answered. 'They delighted in cursing, therefore shall it happen unto them; they loved not blessing, therefore shall it be far from them; they clothed themselves with cursing like as with a garment, and it shall come into their bowels like water, and like oil into their bones'" (p. 16).
8. "Intercession every Christian's Duty: A Sermon preached at the Parish Church of Great St. Helen, on Tuesday, December 27, 1737. Published at the particular request of the hearers." (8vo, 26 pp.) Text, "Brethren, pray for us."
Whitefield was induced to write this sermon by the remarkable blessings he derived from the intercessory meetings he commenced in the month of October; and he now preached it on the day before that on which he left London for Savannah. It contains one sentiment too startling to be omitted:—
"To stir you up," cried the young, impassioned preacher, "to stir you up yet further to this godlike exercise of intercession, consider that, in all probability, it is the frequent employment even of the glorified saints. Though they are delivered from the burden of the flesh, and restored to the glorious liberty of the sons of God, yet, as their happiness cannot be perfectly consummated till the resurrection of the last day, when all their brethren will be glorified with them, we cannot but think they are often importunate in beseeching our heavenly Father shortly to accomplish the number of His elect, and to hasten His kingdom. And shall not we, who are on earth, be often exercised in this Divine employ with the glorious company of 'the spirits of just men made perfect'?" (p. 18.)
The reader will deal with this opinion as he thinks proper; space will only permit the following further extract from this first farewell sermon of the great preacher:—
"You, amongst whom I have now been preaching, in all probability, will see me no more. I am going from you (I trust under the conduct of God's most Holy Spirit), knowing not what shall befall me. I need, therefore, your most importunate intercessions, that nothing may move me from my duty, and that I may not count even my life dear unto myself, so that I may finish my course with joy, and the ministry I have received of the Lord Jesus, to testify the gospel of the grace of God. Whilst I have been here, to the best of my knowledge, I have not failed to declare unto you the whole will of God; and, though my preaching may have been a 'savour of death unto death' to some, yet I trust it has been also a 'savour of life unto life' to others. The many unmerited kindnesses I have received from you will not suffer me to forget you. Whilst the winds and storms are blowing over me, unto the Lord will I make my supplication for you. In a little while, 'we must all appear before the judgment seat of Christ,' where I must give a strict account of the doctrine I have preached, and you of your improvement under it. Oh, may I never be called as a witness against any of those for whose salvation I have sincerely, though too faintly, longed and laboured! It is true, I have been censured by some, as acting from sinister and selfish views; but it is a small matter with me to be judged by man's judgment. I hope my eye is single, but I beseech you, brethren, pray that it may be more so, and that I may increase in the knowledge and love of God through Jesus Christ our Lord. And now, brethren, what shall I say more? I beseech you, as my last request, 'Obey them that have the rule over you in the Lord;' and be always ready to attend on their ministry, as it is your bounden duty. Think not that I desire to have myself exalted at the expense of another's character; but rather think this, Not to have any man's person too much in admiration, but esteem all your ministers highly in love, as they justly deserve, for their work's sake" (p. 25).
Thus ended Whitefield's ministry in London, in the year 1737. The biographer of James Hutton says, "Whitefield was young and modest, but an earnest preacher. He said little, however, of justification through the Saviour, but forcibly insisted on the necessity of being born again. In this way, he arrested the attention of many, particularly of the young, and led them to seek the salvation of their souls. Age 22 They fasted, they wept, and they strove; but how salvation was to be effected they knew not."[109]