When Oglethorpe first went to Georgia, in 1733, he found, between the coast and the Alleghany mountains, three considerable nations of Indians—the Uchees, consisting of two hundred men; the Upper Creek, having eleven hundred men; and the Lower Creek, who had nine towns, or rather cantons, and about a thousand men able to bear arms. The chief of the last-mentioned tribe was Tomo Chici, whose head-quarters was at a place called Yamacraw, a short distance from Savannah. Oglethorpe waited upon this Indian chief, and persuaded him to invite a deputation from the other tribes to hold a conference with him at Savannah. The conference took place in one of the newly built houses, about fifty Indian chiefs and leading warriors being present. Oglethorpe received them with his wonted courtesy, and told them that the English, in coming to settle there, did not intend either to dispossess or to annoy the natives; but desired above all things to live in friendship with them, and hoped, through those whom he now addressed, to obtain from them a concession of a portion of their territory, and to confirm a treaty of amity and commerce. Ouechachumpa, a warrior of great stature, replied, and, after describing the region which the natives wished to retain in their own possession, declared the English were welcome to all the rest. Tomo Chici then advanced, and, making a low obeisance, said: "When these white men came, I feared they would drive us away, for we were weak; but they promised not to molest us. We wanted corn and other things, and they have given us supplies; and now, of our small means, we make them presents in return. Here is a buffalo skin, adorned with the head and feathers of an eagle. The eagle signifies speed, and the buffalo strength. The English are swift as the eagle, and strong as the buffalo. Like the eagle, they flew over great waters; and, like the buffalo, nothing can withstand them. But the feathers of the eagle are soft, and signify kindness; and the skin of the buffalo is covering, and signifies protection. Let these, then, remind them to be kind, and to protect us." The terms of alliance were speedily agreed upon; and Oglethorpe presented to each chief, a laced coat, a hat, and a shirt; to each war captain, he gave a gun, and ammunition; and to the attendants, mantles of coarse cloth and smaller presents.
The friendship thus commenced with Tomo Chici was life-long. In 1734, when Oglethorpe returned to England, Tomo Chici, with his wife and nephew, Hillispilli, the war captain of his tribe, five chiefs of the Creeks, and Umpichi, a chief from Palachicolas, with their interpreter and attendants, accompanied him, because he thought it would promote the interests of Georgia if some of the principal natives were to see Great Britain, and become impressed with its power and dignity. Comfortable quarters were provided for the Indians at the Georgia office; and, after being suitably attired, and having their faces painted after their fashion, they were conveyed, in three of the royal carriages, to Kensington Palace, and presented to George II. and his Queen Caroline. Tomo Chici addressed to the king one of his flowery speeches; and the king returned an appropriate reply. They were then introduced to Queen Caroline, to the Prince of Wales, to the Duke of Cumberland, and to the Princesses. One of their party died of smallpox, and was interred in the churchyard of St. John's, Westminster. Oglethorpe took them to his country residence. They likewise visited Lambeth Palace, where they were agreeably entertained by the Archbishop of Canterbury. They were also taken to Eton College, Windsor Castle, St. George's Chapel, Hampton Court, the Tower of London, Greenwich Hospital, and, in short, to all the great sights in the metropolis and its vicinity.
After a four months' residence in England, they rode, in royal carriages, to Gravesend, and embarked for Georgia, where, with a company of Saltzburghers, they arrived in safety.
On February 14, 1736, Tomo Chici, his nephew and heir, and several others, as soon as they heard of the arrival of the ship, came to welcome Wesley to Georgia. "I am glad you are come," said the chief. "When I was in England, I desired that some would speak the great Word to me; and my nation then desired to hear it; but now we are all in confusion. Yet I am glad you are come. I will go up and speak to the wise men of our nation; and I hope they will hear. But we would not be made Christians as the Spaniards make Christians. We would be taught, before we are baptized."[130]
A month after this, Tomo Chici and forty of his Indians set out with Oglethorpe on an expedition, in the course of which they reached a fine island hitherto called Wissoo, but which the chief on this occasion re-named Cumberland, in honour of the young Prince, who had been very gracious to the Indians when in England, particularly to the chief's nephew, to whom His Royal Highness had given a gold repeating watch.
Tomo Chici, on this and other occasions, shewed himself a sincere friend of Oglethorpe and the English settlers; but he hesitated to declare himself a Christian. When Wesley urged him to embrace the doctrines of Christianity, he significantly answered: "Why, these are Christians at Savannah! Those are Christians at Frederica! Christians get drunk! Christians beat men! Christians tell lies! Me no Christian!"
This was the man whom Whitefield visited a few days after his arrival in Georgia. The old chief was dangerously ill, and "lay on a blanket, thin and meagre—little else but skin and bones." His wife, Senauki, "sat by fanning him with Indian feathers." Tooanahowi, his nephew, was the only one present who understood the English language, and through him Whitefield asked the chief whether he thought he was about die? Tomo Chici answered, "I cannot tell." "I then asked," says Whitefield, "where he thought he would go after death? He replied, To heaven." To this brief dialogue, Whitefield adds: "But, alas! how can a drunkard enter there? I then exhorted Tooanahowi (who is a tall proper youth) not to get drunk, and asked him whether he believed a heaven? He answered, Yes. I then asked whether he believed a hell? and described it by pointing to the fire. He replied, No."
Tomo Chici partially recovered from his present illness; and when Oglethorpe arrived a few months afterwards, he, with several other chiefs, came to meet and welcome him, declaring that the coming of "The Great Man," as he called the governor, quite restored him, and made him "moult like the eagle."
In the following year, 1739, the venerable chief, who had nearly reached his hundredth year, tranquilly expired. Having expressed a wish to be buried at Savannah, his remains were brought by water from Yamacraw, and were received at the landing-place by Oglethorpe, the Savannah magistrates, and the people. The pall was borne by the general and five other gentlemen; and the body, followed by the Indian mourners, was interred with military honours. Tooanahowi, his nephew, succeeded to the chieftain dignities, and proved as faithful and firm a friend to the English settlers as his centenarian uncle had been.[131]