"Monday, January 8. Though I sat up all night, yet God carried me through the work of the day with about an hour's sleep. Expounded in the evening, and confuted a virulent opposer of the doctrine of the new birth, and justification by faith only. Spent the remainder of the evening with our Bands, which are little combinations of six or more Christians meeting together to compare their experiences."
From such extracts, the reader may learn, 1. That Whitefield's labours were gigantic. 2. That he had now fully embraced the doctrine of justification by faith only. 3. That he was in close communion with the Religious Societies, and especially with the Moravian brotherhood.
Though most of the London churches were closed against him, he was enormously popular, and his preaching more powerful than ever. On January 10, after his sermon at Great St. Helen's, £33 were collected towards erecting a church for the Saltzburghers in Georgia; and he himself testifies, concerning his ministry in general, "The Holy Ghost so powerfully worked upon my hearers, pricking their hearts, and melting them into floods of tears, that a spiritual man said, 'He never saw the like before.'"
The time had now arrived for Whitefield to be ordained a priest. Soon after his arrival from Georgia, he wrote as follows, to his friend Harris at Gloucester:—
"London, December 30, 1738.
"I am appointed by the Trustees to be minister of Savannah. The Bishop of London (Doctor Gibson) accepts the title, and has given me letters demissory to any other bishop. I have waited also on Doctor Secker, Bishop of Oxford, who acquaints me that our worthy diocesan, good Bishop Benson, ordains for him to-morrow fortnight at Oxford, and that he will give me letters demissory to him. God be praised! I was praying night and day, whilst on ship-board, that good Bishop Benson, who laid hands on me as a deacon, might now make me a priest. And now my prayer is answered."
In accordance with this arrangement, Whitefield, on January the 10th, set out for Oxford, where he spent the next four days. His Journal of this brief interval is too racy to be omitted. He writes:—
"Friday, January 12. Breakfasted with sixteen or seventeen Christian brethren; expounded and read prayers at the Castle to many devout souls. Afterwards, I waited on the Bishop of Gloucester, who received me very kindly. Waited on the Master of Pembroke; afterwards on the archdeacon. Went to public worship at Pembroke. Supped, prayed, and sung psalms, with a room full of brethren at Mr. F——'s;[153] then adjourned to Corpus Christi College, where God assisted me to talk clearly of the new birth, and justification by faith alone, with one that opposed it.
"Saturday, January 13. Received the holy sacrament at St. Mary's; expounded at F——'s; went with the other candidates for holy orders to subscribe to the Articles, and secretly prayed that we all might have our names written in the book of life. Drank tea with a well-disposed gentleman commoner, and had close conversation with many others at Corpus Christi College.
Sunday, January 14. This, blessed be God, has been a day of fat things. Rose in the morning, and prayed and sung psalms lustily, and with a good courage; and afterwards was ordained priest at Christ's Church. Before, I was a little dissipated, but, at imposition of hands, my mind was in an humble frame, and I received grace in the holy sacrament. That I might begin to make proof of my ministry, I preached and administered the sacrament at the Castle; and preached in the afternoon at St. Alban's, to a crowded congregation. The church was surrounded by gownsmen of all degrees, who stood attentive at the windows during my sermon. God enabled me to preach with the demonstration of the Spirit, and with power, and quite took away my hoarseness, so that I could lift up my voice like a trumpet. After sermon, I joined in giving thanks to our good God for all the mercies He had conferred upon me. Then I read prayers at Carfax; expounded to a large and devout company at a private house; and spent the remainder of the evening with thirteen more, where God gave me great cheerfulness of spirit."
Whitefield was ordained a priest. It is more than possible, if he had waited until the next Ember-days, he would never have been ordained a priest at all. Bishop Benson, from the first, had been a friend to him. Though he had publicly declared he would not ordain any one a deacon under the age of three-and-twenty, he, without solicitation, ordained Whitefield when he was only twenty-one years and a half. He gave him five guineas to assist him in defraying the expenses of taking his B.A. degree at Oxford, and twenty pounds for the poor of Georgia. He ordained him a priest when, with few exceptions, the clergy of the land were beginning to indulge in clamorous complaints against him; and, three weeks after his ordination, gave him another "liberal benefaction for Georgia."[154] And yet, even "the good bishop," as Whitefield so often calls him, was not absolutely contented with him. Hence the following extract from a letter addressed to the Earl of Huntingdon. After giving an account of Whitefield's ordination, the bishop proceeds to say:—
"I hope this will give some satisfaction to my lady, and that she will not have occasion to find fault with your lordship's old tutor. Though mistaken on some points, I think Mr. Whitefield a very pious, well-meaning young man, with good abilities and great zeal. I find his Grace of Canterbury[155] thinks highly of him. I pray God to grant him great success in all his undertakings for the good of mankind, and the revival of true religion and holiness among us in these degenerate days; in which prayer, I am sure, your lordship and my kind good Lady Huntington will most heartily join."[156]
This letter introduces a name which will occupy a prominent place throughout the whole of Whitefield's remaining history. When and where the Countess of Huntingdon first became acquainted with Whitefield we are not informed; but it is evident that already she was interested in the man, and desirous of his ordination. Her well-informed biographer, in his "Life and Times of Selina, Countess of Huntingdon," has crowded his pages with facts, racy, rich, and important; but he sorely tries the patience of his readers by his neglect of dates, and by his consequent chronological confusion. He states, however, that, among the nobility, Lady Townshend, the eccentric mother of George, the first Marquis Townshend, "was the first who extolled the preaching of Whitefield, whom she alternately liked and disliked."[157]