“I have news of the awakening of several negroes at my new plantation, lately purchased in South Carolina. I hope ere long to be delivered from my outward embarrassments. I long to owe no man anything but love. This is a debt, reverend sir, I shall never be able to discharge to you, or your brother. Jesus will pay you all. I love and honour you very much, and rejoice in your success as much as in my own. O for heaven! where we shall mistake, judge, and grieve one another no more. Lately, I thought myself sailing into the blessed harbour; but it seems I must put out to sea again. Forgive, reverend sir, the prolixity of this. Love indites. I salute you for my dear fellow-pilgrim, who is gone forwards. Continue to pray for us, and assure yourself that you are always remembered by,

“Reverend and very dear sir, yours, etc.,

“George Whitefield.”

Whitefield’s letter to Charles Wesley was equally affectionate. He writes:—

“Philadelphia, September 11, 1747.

“Very dear Sir,—Both your letters and your prayers, I trust, have reached me. May mine reach you also, and then it will not be long ere we shall be one fold under one Shepherd. However, if this be not on earth, it will certainly be in heaven. Thither, I trust, we are hastening apace. Blessed be God! that your spiritual children are increasing. May they increase more and more! Jesus can maintain them all. He wills that His house should be full. Some have written me things to your disadvantage. I do not believe them. Love thinks no evil of a friend. Such are you to me. I love you most dearly. You will see my letter to your dear brother. That you may be guided into all truth, turn thousands and tens of thousands more unto righteousness, and shine as stars for ever and ever, is the hearty prayer of,

“Very dear sir, yours most affectionately,

“George Whitefield.”

In the foregoing extract from the New England Gazette, the Rev. Mr. Moody is mentioned. Samuel Moody was a memorable man. Having graduated in Harvard College, he was ordained in 1700, and, for forty-seven years, had been minister of York. He was eccentric, but eminent for piety and usefulness. In his younger years, he himself had been an itinerant, and had often preached beyond the limits of his own parish. Wherever he went, he was welcomed. Even the irreligious were impressed with the sanctity of his character, and were inspired with awe. He refused to havea fixed salary, as was usual, and elected to depend entirely on the free contributions of the people. He was frequently in straits, and almost dinnerless; but always felt confident that, in his extremity, a meal would be furnished by the providence of God. One day, he had no provisions and no money, but insisted upon having the cloth laid, saying to his wife, “The Lord will provide.” No sooner were the words uttered, than there was a rap at the door, and a person presented him with a dinner. He was now in the seventy-first year of his age; and, within four months after the date of Whitefield’s visit, peacefully expired. The following touching letter was addressed to this venerable man only eight weeks before his death:—

“Bohemia, Maryland, September 17, 1747.