We now return to Whitefield’s correspondence, which, practically, is a journal of his proceedings. We left him at Edinburgh on July 7, 1742.
The ministers of “The Associate Presbytery” were, without doubt, the most violent of Whitefield’s opposers in Scotland; but there were also others who gave him trouble. The Rev. Mr. Willison, of Dundee, was one of the best of the Scottish clergy. Between him and Whitefield there had been considerable correspondence. Under his auspices Whitefield had preached in Dundee. Mr. Willison, also, sympathised with the present revival movement; but even he occasioned Whitefield some disquietude. Hence the following letter:—
“Edinburgh, July 7, 1742.
“Reverend and dear Sir,—Your letter gave me some concern. I thought it breathed a sectarian spirit, to which I hoped dear Mr. Willison was quite averse. You seem not satisfied, unless I declare myself a Presbyterian, and openly renounce the Church of England. God knows that I have been faithful in bearing a testimony against what I think is corrupt in that Church. I have also shewn my freedom in communicating with the Church of Scotland, and in baptizing children in their own way. I can go no further.
“Dear sir, be not offended at my plain speaking. I find but few of a truly catholic spirit. Most are catholics till they bring persons over to their own party, and there they would fetter them. I have not so learned Christ. I shall approve and join all who are good, in every sect; and cast a mantle of love over all who are bad, so far as is consistent with a good conscience.
“Morning and evening retirement is certainly good; but if, through weakness of body, or frequency of preaching, I cannot go to God at my usual set times, I think my spirit is not in bondage. It is not for me to tell how often I use secret prayer. If I did not use it—nay, if, in one sense, I did not pray without ceasing—it would be difficult for me to keep up that frame of mind, which, by the Divine blessing, I daily enjoy. If the work of God prospers, and your hands become more full, you will then know better what I mean.
“But enough of this. God knows I would do everything I possiblycould to satisfy all men, and give a reason of the hope that is in me with meekness and fear; but I cannot satisfy all who are waiting for an occasion to find fault. Our Lord could not; I, therefore, despair of doing it. However, dear sir, I take what you have said in good part; only I think you are too solicitous to clear up my character to captious and prejudiced men. Let my Master speak for me. Blessed be God! He will, so long as I simply throw myself into His almighty arms.
“I am glad the work goes on with you. Glory be to God! we have seen glorious things in the west.
“Yours, etc.,
“George Whitefield.”