At this period, England was visited by a man who rose to great notoriety. Samson Occum was a descendant of Uncas, the celebrated chief of the Mohegans, and was born at Mohegan, about the year 1723. His parents led a wanderinglife, dwelt in wigwams, and depended chiefly upon hunting and fishing for subsistence. During the religious excitement, at the time of Whitefield’s first visits to America, Occum was converted, chiefly by the preaching of Whitefield and Gilbert Tennent, and became desirous of acting as the teacher of his tribe. In a year or two, he learned to read the Bible, and then went to the Indian school of Mr. Wheelock, of Lebanon. Here he remained for four years. During the next ten or eleven years, he taught a school among the Indians, and also preached to them, in their own language. Many of his hearers became Christians. He lived in a house covered with mats, and changed his abode twice a year, to be near the planting ground in the summer, and the woods in the winter. Amongst his various toils for sustenance, he was expert with his fish-hook and his gun; he bound old books for the people at East Hampton; and made wooden spoons, cedar pails, piggins, and churns. In 1759, he was ordained by the Suffolk Presbytery. During his late visit to America, Whitefield met with Occum, took him along with him in his travels, and sometimes heard him preach.[534] Now, in 1766, in company with the Rev. Mr. Whitaker, Occum was sent to England, to obtain subscriptions towards the support of Wheelock’s school.[535] He was the first Indian preacher who had visited Great Britain. The chapels, in which he preached, were thronged. Between February 16, 1766, and July 22, 1767, he delivered, in various parts of the kingdom, above three hundred sermons. He and Mr. Whitaker met with the most liberal patronage from Christians of all denominations, and of all ranks in society. His majesty, King George III., gave a subscription of £200, and the whole contributions, in England and Scotland, amounted to £12,500.[536] After his return, Occum sometimes resided at Mohegan, but was often employed in missionary labours among distant Indians. In 1786, he removed to Brotherton, near Utica, in the neighbourhood ofthe Stockbridge Indians, where he died in 1792.[537] Upwards of three hundred Indians attended his funeral. A portrait of him appeared in the Evangelical Magazine for 1808. Whitefield refers to him and his mission, in the following letter to the Rev. Mr. Gillies, of Glasgow:—

“London, April 25, 1766.

“Reverend and very dear Sir,—Not want of love, but of leisure and better health, has prevented you hearing from me more frequently. I find I cannot do as I have done; but, through infinite mercy, I am enabled to ascend my gospel-throne three or four times a week; and a glorious influence attends the word. People have a hearing ear, but we want more preachers.

“The prospect of a large and effectual door opening among the heathen is very promising. Mr. Occum, the Indian preacher, is a settled humble Christian. The good and great, with a multitude of lower degree, heard him preach last week at Tottenham Court chapel, and felt much of the power and presence of our common Lord. Mr. Romaine has preached, and collected £100; and, I believe, seven or eight hundred pounds more are subscribed. Lord Dartmouth espouses the cause most heartily, and His majesty has become a contributor. The King of kings, and Lord of all lords, will bless them for it.

“I trust you and all my other dear friends at Glasgow are so grown as to become tall cedars in the spiritual Lebanon. I pray for them, though I cannot write to them. I hope all is well at Cambuslang. Blessed be God! all will be well in heaven. I will not interrupt you. You want to say, Amen! Hallelujah! I only add, when upon the mount, put in a word for an old friend, who retains his old name, ‘the chief of sinners, less than the least of all saints’—but, for Jesus Christ’s sake,

“Reverend and very dear sir, your willing servant,

“George Whitefield.”

Shortly after this, Whitefield formed a friendship with Thomas Powys, Esq., a gentleman in Shropshire, of large fortune and of high connections, who, in conjunction with Sir Richard Hill, in that county, became conspicuous for zeal in the cause of God and truth.[538] To Mr. Powys, Whitefield wrote as follows:—

“Tottenham Court, May 15, 1766. Though at present almost in a breathless state, by preaching last night, yet I hope to be strengthened togive the holy sacrament at seven next Sunday morning; and, if able, to preach afterwards at ten. If good Mr. R—— and lady will come, at near seven, to the Chapel House, they shall be conducted to a proper place. I wish them a Pentecost, not only on Whit-Sunday, but every day, every hour, and every moment of their lives.”

In the month of June, Whitefield set out for Bath and Bristol. He complained of the continuance of his “feverish heat,” and drank the water of the Hot Wells twice a day; but managed, at six o’clock, in the mornings, “to call thirsty souls to come and drink of the water of life freely.”[539]