“In our last Association, we agreed not to separate from the Established Church, but to go on in our usual way. The motion to separate was madeonly by a very few, of more contracted principles. By far the greater part most strenuously opposed it, and with good reason; for, as we enjoy such great liberty under the mild and gentle government of his present majesty, King George, we think we can do him, our country, and the cause of God, more service in ranging up and down, preaching repentance towards God, and faith in our Lord Jesus, to the multitudes who will neither come into church or meeting, but who are led, by curiosity, to follow us into the fields. However disorderly this may seem to bigots of every denomination, yet, it is a way to which God has affixed His seal for many years past; and, therefore, we have no reason to turn to the right hand or to the left, but to press forwards, and to do our utmost towards enlarging the kingdom of our Lord Jesus.”
Whitefield’s wife was near her confinement; and, at the beginning of September, had a narrow escape from an untimely death. Whitefield himself shall tell the story.
“London, September 2, 1743.
“My wife has been in trying circumstances, partly through the unskilfulness of a chaise-driver—I mean myself. Being advised to take her out into the air, I drove her, as well as myself, through inadvertence, into a ditch. The ditch might be about fourteen feet deep. All, who saw us, cried out, ‘They are killed!’ but, through infinite mercy, we received no great hurt. The place was very narrow near the bottom, and yet the horse went down, as though lowered by a pulley. A bystander ran, and caught hold of its head, to prevent its going forwards. I got upon its back, and was drawn out; whilst my wife, still hanging between the chaise and the bank, was pulled up by two or three kind assistants. The chaise and horse being taken up, and our bruises being washed with vinegar in a neighbouring house, we went on our intended way, and came home rejoicing in God our Saviour.
“Not expecting my wife’s delivery for some time, I intend making a short excursion, and then you may expect further news from yours, etc.,
“George Whitefield.”
Northampton, among other places, was visited by Whitefield, in the “short excursion” just mentioned. His friend Hervey had recently become curate at Weston-Favel; and, perhaps, it was this circumstance which brought Whitefield into this particular locality. Be that as it may, the visit became a memorable one, from the angry feelings it excited among some of the leading Dissenters of the day.
Others, besides clergymen and Presbyterian ministers, were unpleasantly perplexed by Whitefield and the Methodists. Dr. Doddridge, though one of the most liberal-minded of the Dissenters, found it difficult to look with favourupon the proceedings of some of the Methodist evangelists. Hence the following extract from a letter, addressed to the Rev. Mr. Witton, son-in-law of the celebrated Philip Henry:—
“Northampton, June 8, 1743.
“I am much concerned at the anxiety and disturbance which Mr. Wesley’s coming into your neighbourhood has occasioned. You are pleased to ask my advice, and therefore I give it.