In another letter to Howell Harris, dated “Bethesda, December, 1746,” he writes:—
“Blessed be God for the good effected by your ministry at the Tabernacle; of which I have been informed by letters from Herbert Jenkins and Thomas Adams. The good Countess of Huntingdon has been there frequently, and has been much pleased, I am told. She shines brighter and brighter every day; and will yet, I trust,be spared for a nursing mother to our Israel.[166] This revives me after the miserable divisions that have taken place among my English friends. I trust the storm is now blown over. Her ladyship’s example and conduct, in this trying affair, will be productive of much good. My poor prayers will be daily offered up to the God of all grace to keep her steadfast in the faith, and to make hera burning and shining light in our British Israel.”[167]
It is a curious fact that, though the Countess of Huntingdon became acquainted with Whitefield as early as the year 1739,and took a deep interest in his ordination,[168] there is no evidence of her becoming a frequent attendant at his Tabernacle, except in the winter of 1742, until nearly eight years afterwards. Just at the time when the Society there, and, indeed, when the Societies in general, with which Whitefield was connected, were in danger of being broken up, her ladyship allied herself with him, and, to the end of life, became his chief assistant. There is no proof of her being invited to this position. It would be uncharitable to suppose she was prompted by ambition. The incident was one of those providential interpositions, which so strikingly marked Methodism’s early history.
Whitefield remained at Bethesda till towards the end of January, 1747; and then, leaving his wife with the orphans,he again set out on a preaching tour. He wrote to Herbert Jenkins as follows:—
“Charleston, January 23, 1747.
“I lately came from Bethesda, where I found my family well—happy in Jesus, and happy in one another. Our Lord bowed the heavens several times, and came down among us, in the power of His eternal Spirit. In the beginning of March, I purpose to set out northward. I am sorry to hear the leaven of Antinomianism is not yet purged, and that animosities are not yet ceased among you. I can say nothing at this distance;but I pray that the God of peace may direct and rule all your hearts.”[169]
The Orphan House was still a cause of great anxiety. Whitefield had there a family of twenty-six children. He had also opened a sort of boarding school, or, to use his own language, had begun “a foundation for literature.” He was, likewise, more than £500 in debt. To provide for such necessities, he now took one of the strangest steps in his chequered life. The people at Charleston gave him £300, which he expended in buying land and negroes! and thus the great preacher became a slave-owner and a planter! He shall tell his own story.
“Charleston, March 15, 1747.
“Blessed be God! I hope I can say, that, Bethesda was never in better order than it is now. On my arrival there, this winter, I opened a Latin school, and have now several children of promising abilities who have begun to learn. One little orphan, who a year ago could not read his letters, has made considerable proficiency in his accidence. The blessed Spirit has been striving with several of the children, and I hope, ere long, to see some ministers sent forth from Georgia.
“The constitution of that colony is very bad, and it is impossible for the inhabitants to subsist without the use of slaves. But God has put it into the hearts of my South Carolina friends, to contribute liberally towards purchasing, in this province, a plantation and slaves, which I purpose to devote to the support of Bethesda. Blessed be God! the purchase is made. Last week, I bought, at a very cheap rate, a plantation of six hundred and forty acres of excellent land, with a good house, barn, and out-houses, and sixty acres of ground ready cleared, fenced, and fit for rice, corn, and everything that will be necessary for provisions. One negro has been given me. Some more I purpose to purchase this week. An overseer is put upon the plantation, and, I trust, a sufficient quantity of provisions will be raised this year. The family at Bethesda consists of twenty-six. When my arrears are discharged, I intend to increase the number. I hope that God will still stir up the friends of Zion to helpme, not only to discharge the arrears, but also to bring the plantation, lately purchased, to such perfection, that, if I should die shortly, Bethesda may yet be provided for.