“1741, January 28. Our old friends, Mr. Gambold and Mr. Hall, came to see my brother and me. The conversation turned wholly on silent prayer, and quiet waiting for God; which, they said, was the only possible way to attain living, saving faith.
“Sirenum voces, et Circes pocula nosti?
“Was there ever so pleasing a scheme? But where is it written? Not in any of those books which I account the oracles of God. I allow, if there is a better way to God than the scriptural way, this is it. But the prejudice of education so hangs upon me, that I cannot think there is. I must, therefore, still wait in the Bible-way, from which this differs as light from darkness.”
The reader has here a characteristic specimen of Wesley’s refined irony, and determined adherence to the word of God. In the latter, Gambold sometimes failed. He was still a young man of only thirty; and yet not a few of the years of his past life had been worse than wasted, by his indulging in the philosophical speculations of the ancients, instead of taking the Scriptures for his guide; and now, when he had emerged from the mists of the early ages of the Christian Church, he suddenly plunged into the delusive fog of the newly-arrived Philip Henry Molther. How long he continued there we have no means of knowing; but one thing is certain, that, the above-named heresy occasioned contentions which created a partial estrangement between him and his old friend Wesley. In July, 1741, Wesley had to preach before the Oxford University, in the church of St Mary’s; and, being in doubt as to the subject of his sermon, whether it should be from the text, “Almost thou persuadest me to be a Christian,” or from, “How is the faithful city become an harlot!” he went to Oxford, a month before the time of its delivery, to advise with Gambold concerning it, but met with a response far from friendly. Wesley writes:—
“He seemed to think it of no moment; ‘For,’ said he, ‘all here are so prejudiced, that they will mind nothing you say.’”
Wesley adds:—
“I know not that. However, I am to deliver my own soul, whether they will hear, or whether they will forbear.”
Even this was not all. Only a fortnight later, Wesley wrote:—
“1741, July 2. I met Mr. Gambold again, who honestly told me he was ashamed of my company, and, therefore, must be excused from going to the society with me. This is plain dealing at last.”
Such was another of the disastrous results of Molther’s visit to the London Moravians: Wesley and Gambold, bound together by hundreds of endearing facts, were parted; and, though not converted into foes, were no longer friends.