Leaving Bath, Hervey, in October, 1743, became curate to his father, at Weston-Favel, a small village of three or four hundred inhabitants, near Northampton; and here, in this rural seclusion, he continued to reside (with the exception of a short interval) until his death, in 1758.
His pastoral duties were comparatively light; but his time was not unoccupied. Compared with the career of Wesley and Whitefield, who were living a rough, itinerant life, this settlement of Hervey was a perfect contrast; but, it must be borne in mind, that, Hervey was physically unfit for the out-door preaching, which his two old Oxford friends were practising. His voice was unsuitable for such exercises. The exposure to rain, frost, and snow, would have made his brief life briefer still. Besides, the delicate gentleness of his nature totally disqualified him for encountering the hardships, privations, and persecutions of Wesley and Whitefield’s wandering life. It would be hasty to say, that, he was lacking in faith, love, zeal, prayer, and religious energy. He possessed all these in a far more than ordinary degree. In this respect he had but few equals, and scarcely any superiors. The spirit was willing, but the flesh was weak. To imitate Wesley, Whitefield, Grimshaw, Berridge, was simply impossible; but Hervey did all he could. He most conscientiously cared for the souls of his handful of parishioners; and as conscientiously employed his leisure, not only in writing long religious letters to his absent friends, but, in composing books, which, as every one admits, breathe the devoutest piety, and which have been read, with pleasure and with profit, by thousands belonging to each successive generation during the last hundred and twenty years. Hervey’s life was not a failure, because the last fifteen years of it were spent in a secluded country village.
Apart from his ministerial duties, the first labour to which his attention was devoted, after his settlement at Weston-Favel, was the finishing and the publication of the well-known works begun in Devonshire, namely, “Meditations among the Tombs,” and “Reflections on a Flower Garden.” Hence the following:—
“At Mr. Thomas Hervey’s, in Basinghall Street, London, May 23, 1745.
“Dear Mr. ⸺,—You will be surprised when you observe the place from whence this letter is dated. Prevailed on by the kind solicitations of my friends, I have taken a trip to London, where I propose to continue about a fortnight.
“Your last two favours I received together. I thank you for the specimen of types. I hope better paper is intended to be used, than that whereon the types were printed; which I think coarse and slovenly. I am most inclined to send abroad the pieces in a matrimonial state: I mean, not in separate pamphlets, but united in a volume. They seem to be a contrast to each other, and may, perhaps, mutually recommend one another. Probably the ‘Meditations among the Tombs’ may carry too doleful an aspect; and, if not enlivened a little with the brighter scenes of ‘The Garden,’ may terrify the reader, and create disgust. I shall take an opportunity of talking with Mr. Richardson on this affair; and shall, if he takes the trouble of perusing it, put one of the letters into his hands: though it must be the mourning piece, because I have no copy of the gayer essay, but what is in shorthand. What you hint at, with regard to the largeness of the character, that old and enfeebled eyes may be able to read it, is perfectly right. I shall desire that this suggestion may be observed.
“I hope your ingenious friend has examined the piece, with a kind severity, by this time. It will be a favour if you will give me a line while I abide in the city; and a greater, if you will inform me of Mr. S—h—m’s opinion, and transmit me some of his remarks. Before I sent the ‘Reflections’ to Bath, Mr. Payne, brother to our old acquaintance, gave them a reading. He frankly acquainted me, in a letter, both with what he liked, and what he disapproved of. He advised me to expunge the long note relating to Mr. Pope’s opinion.[166] He is a Fellow of King’s College, and a very ingenious scholar. Upon the whole, he declared himself pleased with the performance, and marked out several places that struck his fancy in a peculiar manner.
“My heart’s desire and prayer to God is, that it may be, in some degree, serviceable to the interests of religion: which end, of all others most desirable and important, if it may be so happy as to promote, I shall rejoice in the publication. Otherwise, may Providence, which discerns the remotest consequences of every transaction, not give it an imprimatur.
“I have no motto for the thoughts among the tombs.[167] Does any fine passage, from the ancients or moderns, proper to introduce and give credit to such serious remarks, occur to your mind?
“Now, perhaps, you will expect to hear how I proceed in London. I intend, sir, to see and hear as much as I possibly can, in the space allotted for my stay. I have thoughts of going, incog., to the places of teaching and worship, frequented by persons of every denomination. ‘Try all things,’ is the Apostle’s permission; ‘Hold fast that which is good,’ is his direction. I shall indulge myself in the one; may I be enabled to put in practice the other!