Two months subsequent to Samuel Wesley’s visit, poor Morgan took his final departure from his friends at Oxford. He was sick in body and in mind. His end was near, though he knew it not. Leaving Oxford on the 5th of June, 1732, he proceeded to his father’s house in Dublin. Here he spent six weeks, and again set out for Oxford. The following letter, addressed to Wesley by his father, will tell the brief remainder of his short history. The letter was written fifteen months after Morgan’s untimely death; and, during this melancholy interval, his only surviving brother had been placed under Wesley’s tuition.
“Dublin, November, 1733.
“My concern about my only son brings the misfortunes of my other son fresh into my mind, and obliges me now to impart to you, and only to you, what I have hitherto concealed from all men, as far as it could be kept secret. After he had spent about six weeks with me in Dublin, the physicians agreed that the air at Oxford was better for his health than the Irish air. I myself was obliged to take a journey with my Lord Primate into his diocese, and on the same day my dear son set out on his journey to England. He rode an easy pad, and was to make easy stages through part of this kingdom, to see some relations in the way, and to take shipping at Cork, from which there is a short passage to Bristol, and from thence the journey is not great to Oxford. He travelled twelve miles the first day, attended by that careful servant who was with him at Oxford. The servant observed him to act and talk lightly and incoherently that day. He slept little or none at night; but often cried out that the house was on fire, and used other wild expressions. The second day he grew worse; threw his bridle over the horse’s head, and would neither guide him himself nor let the man guide him, but charged him to stay behind him, saying God would be his guide. The horse turned about, went in side roads, and then to a disused quarry filled with water, where my poor child fell off, and had then like to be lost, the servant not daring to do but as he bid him. The servant, finding him deprived of all understanding and also outrageous, by great art and management, brought him back to Dublin. Two of our most eminent physicians and the surgeon-general were brought to attend him. An express was sent for me, with whom I hastened back to town. He was put in a room two pairs of stairs high, yet he found an opportunity to run to one of the windows, tore it down though the sashes were nailed, and was more than half out before he could be caught. He was raging mad, and three men were set over him to watch him. By the diction of the physicians, he was threatened with ropes and chains, which were produced to him, and were rattled. In his madness, he used to say, that enthusiasm was his madness; and repeated often, ‘O religious madness.’ He said, they had ‘hindered him being now with God,’ because they had hindered him from throwing himself out of the window. But, in his greatest rage, he never cursed or swore or used any profane expressions. In seven days, God was pleased to take him to Himself; which, no doubt, the blisterings and severities used by the physicians and surgeon for his recovery precipitated.”
This, in all respects, is a mournful story. No useful end would be answered by asking, whether much religion, or much unkindness, or “much learning,” made poor Morgan mad. His father’s letter, written in March, 1732, was, to say the least, injudicious; and the treatment of the Dublin doctors, in August following, was preposterously cruel. The man himself was a lovely character. Gambold, who seems to have made the fifth Oxford Methodist, observes concerning Morgan:—
“He was a young man of an excellent disposition, and took all opportunities to make his companions in love with a good life; to create in them a reverence for public worship; and to tell them of their faults with a sweetness and simplicity that disarmed the worst tempers. He delighted much in works of charity. He kept several children at school; and when he found beggars in the street, he would bring them into his chambers, and talk to them. Many such things he did; and, being acquainted with Messrs. John and Charles Wesley, he invited them to join with him; and proposed that they should meet frequently to encourage one another, and have some scheme to proceed by in their daily employments. About half a year after I got among them, Mr. Morgan died. His calm and resigned behaviour, hardly curbing in a confident joy in God, wrought very much upon me; though, when I had an opportunity to observe him, he was under a lingering distemper. Some were displeased because he did not make some direct preparation for death; but to a man who has overcome the world, and feels God within him, death is no new thing.”
Poor Morgan’s decease occurred in Dublin, on August 26, 1732; and no sooner was the event known, than it was wickedly and cruelly alleged, that his Methodist associates had killed him. Hence the following, which Wesley addressed to Morgan’s father within two months after the former’s death.
“Oxon, October 18, 1732.
“On Sunday last, I was informed that my brother and I had killed your son; that the rigorous fasting which he had imposed upon himself, by our advice, had increased his illness and hastened his death. Now though, considering it in itself, ‘it is a very small thing with me to be judged by man’s judgment;’ yet as the being thought guilty of so mischievous an imprudence might make me the less able to do the work I came into the world for, I am obliged to clear myself of it, by observing to you, as I have done to others, that your son left off fasting about a year and a half since; and that it is not yet half a year since I began to practise it.”[11]
Apart from amply refuting the slanderous charge already mentioned, this extract from Wesley’s letter is of considerable importance, as it clearly shows that fasting was not a part of the primary programme of the Methodists; and that, if fasting is to be taken as a proof of religious earnestness, Morgan, in the first instance, was the most religious of the brotherhood. Whether Morgan was in the habit of observing the ecclesiastical fasts when the Methodist meetings were commenced in November, 1729, is not apparent; but it is quite clear that his discontinuance of fasting was occasioned by his declining health. It was about the month of May, 1731, when fasting was relinquished; and, as we have already seen, it was then that the illness commenced which issued in his death. Whether fasting induced that illness is a point which must be left undecided; but, even admitting that it did, Wesley was not to blame, for Wesley himself did not begin to fast until a year after Morgan had laid aside the practice.
Whatever others did, Morgan’s father fully exonerated the two Wesleys; and, though he had censured his son for what he conceived to be excessive piety only five months before the young man’s death, that piety was now a source of consolation. Replying to Wesley’s letter, dated October 18, 1732, Mr. Morgan writes:—