“4. In a few days, you had a counter revelation, that, you were not to marry her, but her sister. This last error was far worse than the first. But, you were now quite above conviction. So, in spite of her poor, astonished parent, of her brothers, of all your vows and promises, you shortly after jilted the younger, and married the elder sister. The other, who had honoured you as an angel from heaven, and still loved you much too well, (for you had stolen her heart from the God of her youth,) refused to be comforted. She fell into a lingering illness, which terminated in her death. And doth not her blood still cry unto God from the earth? Surely it is upon your head.
“5. Till this time, you were a pattern of lowliness, meekness, seriousness, and continual advertence to the presence of God; and, above all, of self-denial of every kind, and of suffering all things with joyfulness. But there was now a worm at the root of the gourd. Yet, it did not presently wither away; but, for two years or more, after your marriage, you behaved nearly the same as before.
“Then anger and surliness began to appear, particularly toward your wife. But it was not long before you were sensible of this, and you seemed to have conquered it.
“6. You went up to London ten years ago. After this, you began to speak on any head; not with your usual diffidence and self-abasement, but with a kind of confidence in your own judgment, and an air of self-sufficiency. A natural consequence was, the treating with more sharpness and contempt those who opposed either your judgment or practice.
“7. You came to live at London. You then, for a season, appeared to gain ground again. You acted in concert with my brother and me; heard our advice, and sometimes followed it. But, this continued only till you contracted a fresh acquaintance with some of the Brethren of Fetter Lane. Henceforward, you were quite shut up to us; we had no manner of influence over you. You were more and more prejudiced against us, and would receive nothing which we said.
“8. About six years ago, you removed to Salisbury, and began a society there. For a year or two, you went with them to church and sacrament, and simply preached faith working by love. God was with you, and they increased both in number, and in the knowledge and love of God.
“About four years since, you broke off all friendship with us. You would not so much as make use of our hymns, either in public or private; but laid them quite aside, and took the German Hymn-book in their stead.
“You would not willingly suffer any of your people to read anything which we wrote. You angrily caught one of my sermons out of your servant’s hand, saying, you would have no such books read in your house. In much the same manner, you spoke to Mrs. Whitemarsh, when you found her reading one of the “Appeals.” So that, as far as in you lay, you fixed a great gulf between us and you, which remains to this day, notwithstanding a few steps lately made towards a re-union.
“About the same time, you left off going to church, as well as to the sacrament. Your followers very soon trod in your steps; and, not content with neglecting the ordinances of God, they began, after your example, to despise them, and all that continued to use them, speaking with equal contempt of the public service, of private prayer, of baptism, and of the Lord’s Supper.
“From this time, also, you began to espouse and teach many uncommon opinions: as, that, there is no resurrection of the body; that, there is no general judgment to come; and, that, there is no hell, no worm that never dieth, no fire that never shall be quenched.