[46] Tradition says the suspension lasted three years.
[47] Everett’s “Life of Clarke,” vol. ii., p. 239.
[48] An excellent library was attached to Clayton’s school (“Private Journal and Literary Remains of John Byrom”).
[49] Lloyd’s Evening Post, June 30, 1760.
[50] In 1756, a 12mo pamphlet, of 34 pages, was published, with the title, “A Sequel to the Friendly Advice to the Poor of the Town of Manchester. By Joseph Stot, Cobbler.” This vivaciously written brochure taunts Clayton with having published nothing except a solitary sermon and his “Friendly Advice,” and pretends to have expected that his pen would have benefitted the public during the time his tongue was silenced by his bishop. It also states that Clayton was never seen out of doors “without a great sweeping nosegay;” and accounts for this on the ground that, perhaps, the foul smells of Manchester made it necessary.
[51] Calamy’s “Nonconformist Memorial,” vol. ii., p. 599; and Evangelical Magazine, 1814, p. 302.
[52] Fast-day.
[53] “Life and Times of Lady Huntingdon,” vol. i., p. 242.
[54] Salmon was one of the Oxford Methodists. In 1779, Wesley wrote: “Fifty years ago Mr. Matthew Salmon was one of our little company at Oxford, and was then, both in person, in natural temper, and in piety, one of the loveliest young men I knew.” (Wesley’s Journal.) Like Clayton, Mr. Salmon became alienated from the Methodists. In 1748, he published the “Foreigner’s Companion through the Universities of Oxford and Cambridge,” which contained the following:—“The times of the day the University go to this church, are ten in the morning, and two in the afternoon, on Sundays and holidays, the sermon usually lasting about half an hour. But, when I happened to be at Oxford, in 1742, Mr. Wesley, the Methodist, of Christ Church, entertained his audience two hours; and, having insulted and abused all degrees, from the highest to the lowest, was, in a manner, hissed out of the pulpit by the lads.”
The preacher on this occasion was Charles Wesley, and the two hours’ sermon, was his well-known Discourse, before the University of Oxford, on “Awake thou that sleepest,” etc. (Eph. v. 14). On reading Salmon’s unbrotherly attack, Charles Wesley remarked: “And high time for the lads to do so, if the historian said true; but, unfortunately for him, I measured the time by my watch, and it was within the hour; I abused neither high nor low, as my sermon, in print, will show: neither was I hissed out of the pulpit, or treated with the least incivility, either by young or old. What, then, shall I say to my old high church friend whom I once so much admired? I must rank him among the apocryphal writers, such as the judicious Dr. Mather, the wary Bishop Burnet, and the most modest Mr. Oldmixon.” (C. Wesley’s Journal, vol. ii., p. 71.)