“I am just returned from a circuit of about four hundred miles. I have been as far as Haverfordwest, and was enabled to preach with great power. Thousands and tens of thousands flocked to hear the word, and the souls of God’s children were much refreshed.
“I am glad the Lord hath opened fresh doors for you, my dear brother. The rams’ horns are sounding about Jericho; surely the towering walls will at length fall down. But we must have patience. He that believeth doth not make haste. The rams’ horns must go round seven times. Our divisions in England have the worst aspect, while they are now united in Wales; but even this shall work for good, and cause the Redeemer’s glory to shine more conspicuously. This is my comfort,—‘The government is upon His shoulders,’ and He is a ‘wonderful counsellor.’
“But where am I running? Pardon me. I am writing to my dear Mr. Ingham. I rejoice in the expectation of seeing you in town. I hope to be in town at the time, and to enjoy some of our former happy seasons. In the mean while, I salute you from my inmost soul; and desire, as often as opportunity offers, a close correspondence may be kept up between you and, my dear brother, your most affectionate unworthy brother and servant,
“George Whitefield.”
Ingham was now one of the most influential members of the Moravian Church, in England; and, accompanied by Mr. and Mrs. James Hutton, and the Sisters, Esther Kinchin, Mary Bowes, and Martha Ireland, set out on May 20th, 1743, to attend a Moravian Synod, to be held at Hirschberg, in Germany, from the first to the twelfth of July inclusive. This important Synod seems to have supervised the Moravian operations generally; including not only the affairs of the English Churches, but those of the Continent and Livonia, where fourteen hundred labourers of the Brethren were employed in endeavouring to bring men to a knowledge of the truth as it is in Jesus.
So far as the English community was concerned, it was determined:
“That, the London Church should be regarded as a choir of labourers (distinct from the Society and its general meetings, etc.); each member of which was to consider him or herself as in preparation, by the Lord, for future service in any station, post, or office, to which He might call them.
“That this Church, as a body of labourers, consisting of only a few souls who were wholly devoted to our Saviour, might enjoy all the privileges and discipline of a Church elsewhere, which the mere members of Society, by reason of their not dwelling together, could not enjoy.
“That this Church should be in stillness, none knowing of it but such as were in it. (See Rev. ii. 17.) This London Church, also, should cleave to the Pilgrim Church, as the body to its soul.
“The Pilgrim Church was described as a congregation of labourers who go hither and thither; whom no one knows but he to whom it is revealed.[103] Every one who has a whole mind to our Saviour, is a member of it. It is composed of persons who indissolubly cleave together, as a testimony in the Saviour’s wounds, against all who are unfaithful; witnesses whom the Lord will preserve in the hour of trial; souls who neither have nor desire any abiding city in this life, and who labour for the good of others among all religions, but never form themselves into a sect.