“May the Lord of hosts direct all your Majesty’s councils and undertakings, and turn the design of all your enemies into foolishness! The Lord our God be with you. Amen.
“Presented in behalf of all the United Brethren in England, in union with the Bohemian and Moravian Church. April 27, 1744.”[104]
This Address will help to define the position in which Ingham stood, with reference to the Moravian Church and the Church of England.
There is another important fact belonging to the year 1744. For some reason,—probably the disturbed state of the country,—the Brethren were prohibited preaching in the open air; and, from this period, Ingham relinquished all out-door services. In this, also, he differed from his quondam friend Wesley, who, for forty-seven years afterwards, persisted in “field-preaching.”
It has been already stated that Smith House, near Halifax, had been made the head-quarters of the Moravian community in Yorkshire. This took place about the year 1741. In 1743, Mr. Holmes, the proprietor of the place, died; and, on account of his widow not being well-disposed towards her peculiar tenants, the Brethren found it necessary to look out for another and more permanent establishment. Just at this juncture, Zinzendorf visited Yorkshire; and, one day, when climbing a mountain on which Bank House, near Pudsey, stood, he had such a sweet feeling and deep impression of the place, that he called it “Lamb’s Hill,” fully believing, that, it would become the site of a Moravian settlement. Strangely enough, the Hill soon afterwards was advertised for sale; in 1744, Ingham, at the request of a Moravian synod, bought it; and, on the 10th of May, 1746, the foundation stone of “Grace Hall, at Lamb’s Hill,” was laid amid great rejoicing. At six in the afternoon, the whole congregation came together, and sang a hymn, after which, Toltschig delivered an address. A letter was read from Lady Ingham, expressing her great satisfaction in regard to the building of the Hall; the stone was to have been laid by Ingham, but, being unexpectedly detained in Lancashire, the office was performed by Toltschig, and the ceremonial was concluded with singing songs of praise. The building was completed in 1748; choir houses and schools were added; private dwellings were erected; and a Moravian settlement was established, which, in 1763, was called Fulneck, Ingham all the while being the proprietor of the soil.[105] Wesley visited the place in 1747, and wrote:—
“We walked to the new house of the Germans. It stands on the side of a hill, commanding all the vale beneath, and the opposite hill The front is exceeding grand, though plain, being faced with fine, smooth, white stone. The Germans suppose it will cost, by the time it is finished, about three thousand pounds: it is well if it be not nearer ten. But that is no concern to the English Brethren; for they are told (and potently believe), that ‘all the money will come from beyond the sea.’”
Thirty-three years after this, Wesley paid another visit. The following extract, from his Journal, will show how Fulneck had increased:—
“1780. April 17.—I walked to Fulneck, the German settlement. Mr. Moore showed us the house, chapel, hall, lodging-rooms, the apartments of the widows, the single men, and single women. He showed us likewise the workshops of various kinds, with the shops for grocery, drapery, mercery, hardware, etc., with which, as well as with bread from their bakehouse, they furnish the adjacent country. I see not what but the mighty power of God can hinder them from acquiring millions; as they, 1. Buy all materials with ready money at the best hand; 2. Have above a hundred young men, above fifty young women, many widows, and above a hundred married persons; all of whom are employed from morning to night, without any intermission, in various kinds of manufactures, not for journeymen’s wages, but for no wages at all, save a little very plain food and raiment; as they have, 3. A quick sale for all their goods, and sell them all for ready money. But can they lay up treasure on earth, and, at the same time, lay up treasure in heaven?”
This is not the place to write a history of Fulneck; but merely to show Ingham’s connection with it.
It was about this period (1746), that Ingham and Grimshaw, of Haworth, became acquainted; and once, and sometimes twice, a year, Grimshaw preached throughout Ingham’s circuit. The Societies increased rapidly, and spread, not only in Yorkshire, but also in Westmoreland, Cumberland, Lancashire, Lincolnshire, Derbyshire, and Cheshire. General meetings of the preachers and exhorters were held with frequency, several of which were attended by the Countess of Huntingdon and Lady Margaret Ingham. Grimshaw invariably attended these meetings, and always preached, never troubling himself to ask the consent of the minister, or caring whether he liked it or not. Sometimes the two itinerant clergymen met with treatment far from pleasant.