Fletcher still continued to be the tutor of the sons of Mr. Hill. During the sitting of Parliament, he was in London; the remainder of the year was chiefly spent at Tern Hall.[[23]] Whilst at the latter place, he preached, on June 19, 1757, for the first time in the church at Atcham, taking as his text, “Ye adulterers and adultresses, know ye not that the friendship of the world is enmity against God?” “A very bold beginning,” wrote his friend Mr. Vaughan. “The congregation stood amazed, and gazed upon him as if he had been a monster; but to me he appeared as a messenger sent from heaven. It was not soon that he was invited again to preach in Atcham church, but he was invited to preach in others; first in Wroxeter, and afterwards at the Abbey Church in Shrewsbury;[[24]] but I doubt whether he preached more than six times in the six months he stayed in the country. On my saying I wished he had more opportunities of preaching, he answered, ‘The will of God be done; I am in His hands. If He does not call me to so much public duty, I have the more time for study, prayer, and praise.’”[[25]]

In the month of May, 1757, Wesley was in the north of England and Fletcher was in London. The following letter to Wesley needs no further introduction:—

“London, May 26, 1757.

“Rev. Sir,—If I did not write to you before Mrs. Wesley had asked me, it was not that I wanted a remembrancer within, but rather an encourager without. There is generally upon my heart such a sense of my unworthiness, that sometimes I dare hardly open my mouth before a child of God, and think it an unspeakable honour to stand before one who has recovered something of the image of God, or sincerely seeks after it. Is it possible that such a sinful worm as I should have the privilege to converse with one whose soul is besprinkled with the blood of my Lord? The thought amazes, confounds me, and fills my eyes with tears of humble joy. Judge, then, at what distance I must see myself from you if I am so much below the least of your children; and whether a remembrancer within suffices to make me presume to write to you, whose shoes I am not worthy to bear.

“I rejoice that you find everywhere an increase of praying souls. I doubt not that the prayer of the just has great power with God, but I cannot believe that it should hinder the fulfilling of Christ’s gracious promises to His Church. He must, and certainly will, come at the time appointed, for He is not slack, as some men count slackness; and, although He would have all come to repentance, He has not forgotten to be true and just. Only He will come with more mercy, and will increase the light that shall be at eventide, according to His promise in Zech. xiv. 7. I should rather think that the visions are not yet plainly disclosed, and that the day and year in which the Lord will begin to make bare His arm openly, are still concealed from us.

“I must say concerning Mr. Walsh,[[26]] as he once said to me concerning God, ‘I wish I could attend him everywhere, as Elisha attended Elijah.’ But since the will of God calls me from him, I must submit, and drink the cup prepared for me. I have not seen him, unless for a few moments three or four times before divine service. We must meet at the throne of grace, or meet but seldom. Oh when will the communion of saints be complete? Lord, hasten the time, and let me have a place among them who love Thee, and love one another in sincerity!

“I set out in two days for the country. Oh may I be faithful; harmless, like a dove; wise, like a serpent; and bold, as a lion, for the common cause! O Lord, do not forsake me! Stand by the weakest of Thy servants, and enable Thy children to bear with me and to wrestle with Thee on my behalf!

“Oh bear with me, dear Sir, and give me your blessing every day, and the Lord will return to you sevenfold.

“I am, Rev. Sir, your unworthy servant, J. Fletcher.”[[27]]

There is no need to dwell on Fletcher’s humbleness, as displayed in this letter, for that was one of his chief characteristics to the end of life. It may be added, however, that the letter furnishes fresh proof that Fletcher was one of the godly few who were expecting the speedy appearance of the incarnate and glorified Redeemer. It is probable that his letter to Wesley on prophecy had led Wesley to advert to the same subject, and that this was Fletcher’s answer to one of Wesley’s critiques.