Mr. Benson inclines to think that it was at this period that Fletcher first preached at Madeley. The Rev. Mr. Chambers was the vicar, and frequently desired the tutor of Mr. Hill’s sons to assist him in his ministerial duties. Tern Hall was ten miles from Madeley, and one of Mr. Hill’s grooms was ordered to have a horse ready for Fletcher’s use every Sunday morning. So great, however, was his aversion to giving trouble to any one, that, if the groom did not awake at the proper time, he seldom would suffer him to be called; but prepared the horse for himself.[[52]]
Parliament was opened on November 13, when, as usual, Mr. Hill and his family repaired to London. Two days afterwards, Fletcher wrote the following to Charles Wesley:—
“London, November 15, 1759.
“My Dear Sir,—Your letter was not put into my hands till eight days after my arrival in London. I carried the enclosed to its address, and passed three hours with a modern prodigy,—an humble and pious countess. I went with trembling, and in obedience to your orders; but I soon perceived a little of what the disciples felt when Christ said to them, ‘It is I, be not afraid.’
“Her ladyship proposed to me something of what you hinted to me in your garden,—namely, to celebrate the communion sometimes at her house of a morning, and to preach when occasion offered,—in such a manner, however, as not to restrain my liberty, nor to prevent me assisting you, or preaching to the French refugees; and that only till Providence should clearly point out the path in which I should go. Charity, politeness, and reason accompanied her offer; and I confess, in spite of the resolution, which I had almost absolutely formed, to fly the houses of the great, without even the exception of the Countess’s, I found myself so greatly changed, that I should have accepted, on the spot, her ladyship’s proposal; but my engagement with you withheld me; and, after thanking her, I said, when I had reflected on her obliging offer, I would do myself the honour of waiting upon her again.
“Nevertheless, two difficulties stand in my way. Will it be consistent with the poverty of spirit, which I seek? Can I accept an office for which I have such small talents? And shall I not dishonour the cause of God, by stammering out the mysteries of the Gospel in a place where the most approved ministers of the Lord have preached with so much power, and so much success? What think you?
“I give myself up to your judicious counsels. I feel myself unworthy of them; much more still of the appellation of friend, with which you honour me. You are an indulgent father to me, and the name of son suits me better than that of brother.”[[53]]
It hardly need be added, that the “modern prodigy,” the “humble and pious Countess,” was Lady Huntingdon, to whom Wesley had introduced Fletcher nearly two years before. Her ladyship’s proposal really amounted to this, that, without at all interfering with his preaching for the Wesley brothers, and with his labours among the French prisoners and refugees, Fletcher should act as one of her domestic chaplains. Charles Wesley’s reply to Fletcher’s inquiries has not been preserved; but there can be no doubt it was favourable, for such was Fletcher’s profound respect for Methodism’s poet, that, if he had, in the least, disapproved of the Countess’s offer, it would most certainly have been declined. “I am so assured of your salvation,” wrote Fletcher, in the letter from which the foregoing is extracted, “that I ask no other place in heaven, than that I may have at your feet. I doubt even if Paradise would be Paradise to me, unless it were shared with you.” This language was extravagant; but it shows the high admiration in which Fletcher, at this time, held one who might be justly called his dearest and most confidential friend. The proposal of the Countess of Huntingdon was accepted; and Fletcher opened his commission to the great and honourable in her ladyship’s drawing-room, in the lowly spirit of St. Paul, “Unto me, who am less than the least of all saints, is this grace given, that I should preach the unsearchable riches of Christ.” During the ensuing winter, he preached in Wesley’s London chapels, as usual; and, alternately with the Wesley brothers and other clergymen, he preached in the houses of Lady Huntingdon, Lady Gertrude Hotham, and Lady Frances Shirley, generally once, and frequently twice, in every week.[[54]]
The French prisoners and refugees have been mentioned. Unfortunately, there are no details preserved of the extent and success of Fletcher’s labours among those pitiable sojourners; but there can be no doubt that it was for their instruction and benefit, that Fletcher, in 1759, published a sermon in the French language, entitled, “Discours sur la Regeneration. Imprime à Londre l’an 1759.” 12mo, 48 pp. His sermon is founded upon John iii. 3, “Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” At the end of the discourse are two short poems, in French, with the titles, “Sentiments d’une Ame que la Grace régénère;” and “Le Bonheur de l’homme Régénère.” The subject and substance of the whole may be gathered from the brief preface, of which the following is a translation:—
“Some prejudiced persons having caused it to be reported that I preach a dangerous doctrine, you will be able to judge as to that, with a knowledge of the case, by reading this discourse on Regeneration.