In the Palace Tell Capt. Cros has sunk a series of deep shafts to determine precisely the relations which the buildings of Ur-Bau and Gudea, found already on this part of the site, bear to each other, and to the building of Adad-nadin-akhê, which had been erected there at a much later period. Prom this slight sketch of the work carried out during the last two years at Telloh it will have been seen that the Prench mission in Chaldæa is at present engaged in excavations of a most important character, which are being conducted in a regular and scientific manner. As the area of the excavations marks the site of the chief city of the Sumerians, the diggings there have yielded and are yielding material of the greatest interest and value for the reconstruction of the early history of Chaldæa. After briefly describing the character and results of other recent excavations in Mesopotamia and the neighbouring lands, we will return to the discoveries at Telloh and sketch the new information they supply on the history of the earliest inhabitants of the country.
Another French mission that is carrying out work of the very greatest interest to the student of early Babylonian history is that which is excavating at Susa in Persia, under the direction of M. J. de Morgan, whose work on the prehistoric and early dynastic sites in Egypt has already been described. M. de Morgan’s first season’s digging at Susa was carried out in the years 1897-8, and the success with which he met from the very first, when cutting trenches in the mound which marks the acropolis of the ancient city, has led him to concentrate his main efforts in this part of the ruins ever since. Provisional trenches cut in the part of the ruins called “the Royal City,” and in others of the mounds at Susa, indicate that many remains may eventually be found there dating from the period of the Achæmenian Kings of Persia. But it is in the mound of the acropolis at Susa that M. de Morgan has found monuments of the greatest historical interest and value, not only in the history of ancient Elam, but also in that of the earliest rulers of Chaldæa.
In the diggings carried out during the first season’s work on the site, an obelisk was found inscribed on four sides with a long text of some sixty-nine columns, written in Semitic Babylonian by the orders of Manishtusu, a very early Semitic king of the city of Kish in Babylonia.[* See illustration.] The text records the purchase by the King of Kish of immense tracts of land situated at Kish and in its neighbourhood, and its length is explained by the fact that it enumerates full details of the size and position of each estate, and the numbers and some of the names of the dwellers on the estates who were engaged in their cultivation. After details have been given of a number of estates situated in the same neighbourhood, a summary is appended referring to the whole neighbourhood, and the fact is recorded that the district dealt with in the preceding catalogue and summary had been duly acquired by purchase by Manishtusu, King of Kish. The long text upon the obelisk is entirely taken up with details of the purchase of the territory, and therefore its subject has not any great historical value. Mention is made in it of two personages, one of whom may possibly be identified with a Babylonian ruler whose name is known from other sources. If the proposed identification t should prove to be correct, it would enable us to assign a more precise date to Manishtusu than has hitherto been possible. One of the personages in question was a certain Urukagina, the son of Engilsa, patesi of Shirpurla, and it has been suggested that he is the same Urukagina who is known to have occupied the throne of Shirpurla, though this identification would bring Manishtusu down somewhat later than is probable from the general character of his inscriptions. The other personage mentioned in the text is the son of Manishtusu, named Mesalim, and there is more to be said for the identification of this prince with Mesilim, the early King of Kish, who reigned at a period anterior to that of Eannadu, patesi of Shirpurla.
The mere fact of so large and important an obelisk, inscribed with a Semitic text by an early Babylonian king, being found at Susa was an indication that other monuments of even greater interest might be forthcoming from the same spot; and this impression was intensified when a stele of victory was found bearing an inscription of Naram-Sin, the early Semitic King of Agade, who reigned about 3750 B.C. One face of this stele is sculptured with a representation of the king conquering his enemies in a mountainous country. [* See illustration.] The king himself wears a helmet adorned with the horns of a bull, and he carries his battle-axe and his bow and an arrow. He is nearly at the summit of a high mountain, and up its steep sides, along paths through the trees which clothe the mountain, climb his allies and warriors bearing standards and weapons. The king’s enemies are represented suing for mercy as they turn to fly before him. One grasps a broken spear, while another, crouching before the king, has been smitten in the throat by an arrow from the king’s bow. On the plain surface of the stele above the king’s head may be seen traces of an inscription of Narâm-Sin engraved in three columns in the archaic characters of his period. From the few signs of the text that remain, we gather that Narâm-Sin had conducted a campaign with the assistance of certain allied princes, including the Princes of Sidur, Saluni, and Lulubi, and it is not improbable that they are to be identified with the warriors represented on the stele as climbing the mountain behind Narâm-Sin.
In reference to this most interesting stele of Narâm-Sin we may here mention another inscription of this king, found quite recently at Susa and published only this year, which throws additional light on Narâm-Sin’s allies and on the empire which he and his father Sargon founded. The new inscription was engraved on the base of a diorite statue, which had been broken to pieces so that only the base with a portion of the text remained. From this inscription we learn that Narâm-Sin was the head of a confederation of nine chief allies, or vassal princes, and waged war on his enemies with their assistance. Among these nine allies of course the Princes of Sidur, Saluni, and Lulubi are to be included. The new text further records that Narâm-Sin made an expedition against Magan (the Sinaitic peninsula), and defeated Manium, the lord of that region, and that he cut blocks of stone in the mountains there and transported them to his city of Agade, where from one of them he made the statue on the base of which the text was inscribed. It was already known from the so-called “Omens of Sargon and Narâm-Sin” (a text inscribed on a clay tablet from Ashur-bani-pal’s library at Nineveh which associates the deeds of these two early rulers with certain augural phenomena) that Narâm-Sin had made an expedition to Sinai in the course of his reign and had conquered the king of the country. The new text gives contemporary confirmation of this assertion and furnishes us with additional information with regard to the name of the conquered ruler of Sinai and other details of the campaign.
That monuments of such great interest to the early history of Chaldæa should have been found at Susa in Persia was sufficiently startling, but an easy explanation was at first forthcoming from the fact that Narâm-Sin’s stele of victory had been used by the later Elamite king, Shutruk-Nakhkhunte, for an inscription of his own; this he had engraved in seven long lines along the great cone in front of Narâm-Sin, which is probably intended to represent the peak of the mountain. From the fact that it had been used in this way by Shutruk-Nakhkhunte, it seemed permissible to infer that it had been captured in the course of a campaign and brought to Susa as a trophy of war. But we shall see later on that the existence of early Babylonian inscriptions and monuments in the mound of the acropolis at Susa is not to be explained in this way, but was due to the wide extension of both Sumerian and Semitic influence throughout Western Asia from the very earliest periods. This subject will be treated more fully in the chapter dealing with the early history of Blam.
The upper surface of the tell of the acropolis at Susa for a depth of nearly two metres contains remains of the buildings and antiquities of the Achæmenian kings and others of both later and earlier dates. In these upper strata of the mound are found remains of the Arab, Sassanian, Parthian, Seleucian, and Persian periods, mixed indiscriminately with one another and with Elamite objects and materials of all ages, from that of the earliest patesis down to that of the Susian kings of the seventh century B.C.
The most northern of the mounds which now mark the site of the ancient city of Babylon; used for centuries as a quarry for building materials.