[23] The vase-inscription of Urumush in the British Museum was found at Abû Habba, not at Niffer or Tello as implied by Thureau-Dangin, "Königsinschriften," p. 160.
[24] See Hilprecht, "Old Bab. Inscr.," I., No. 5, p. 20 f.
[25] See Boissier, "Choix de textes relatifs à la divination," I., pp. 44, 81; Jastrow, "Die Religion Babyloniens und Assyriens," II., p. 333; and "Zeits. für Assyr.," XXI. (1908), pp. 277 ff.
[26] The mace-head, dedicated to the goddess Ninâ, which is preserved in the British Museum, was found at Abû Habba; see the opposite plate.
[27] Such is the form of the name in his own inscriptions. The reading is substantiated by the variants Manishduszu and Manishdussu, which occur in Anzanite, inscriptions (see Scheil, "Textes Élam.-Anzan.," I., p. 42, and "Textes Élam.-Sémit.," IV., p. 1; cf. also Hoschander, "Zeits. für Assyr.," XX., p. 246).
[28] See Scheil, "Textes Élam.-Sémit.," I., pp. 1 ff. ("Délég. en Perse," Mém. II.), and Hrozný, "Wiener Zeitschrift," XXI., pp. 11 ff.
[29] The true pronunciation of the name is uncertain.
[30] Literally, "sons."
[31] See below, Chap. VIII., pp. [238] ff.
[32] The phrase employed possibly implies that they were his grandsons; see Hrozný, "Wien. Zeits.," XXI., p. 19, n. 2, pp. 29, 40.