[1] See Hilprecht, "Math., Met., and Chron. Tablets," p. 46 f.
[2] See Thureau-Dangin, "Königsinschriften," pp. 186 ff.
[3] The rebuilding of the wall of Ur was also commemorated in the date-formula for one of the early years of his reign.
[4] See the plate opposite p. [246].
[5] See King, "Chronicles concerning early Babylonian Kings," Vol. I., pp. 60 ff.; Vol. II., p. 11.
[6] The same characteristics were probably presented by the votive texts of local patesis, who were contemporary with the kings of Sumer and Akkad. Thus Khaladda, patesi of Shuruppak, and the son of Dada who was patesi before him, records in Sumerian his building of the great door of the god or goddess of that city; see his cone-inscription found at Fâra and published in the "Mitteil. der Deutsch. Orient-Gesellschaft," No. 16, 1902-3, p. 13. On the other hand, Semitic influence is visible in the inscription of Itûr-Shamash a high official (rabiânu), who built at Kisurra and on an inscribed brick found at Abû Hatab styles himself the son of Idin-ilu, patesi of Kisurra (op. cit., No. 15, 1902, p. 13).
[7] See Huber, "Die Personennamen ... aus der Zeit der Könige von Ur und Nisin," and Langdon, "Zeits. der Deutsch. Morgenländ. Gesellschaft," Bd. LXII., p. 399.
[8] Or better, "Kilulla, the guzalû"; cf. "Königsinschriften," p. 194 f.