[46] Cf. Weissbach, "Babylonische Miscellen," p. 1.
[47] Cf. Scheil, "Rec. de trav.," XXIII., p. 94, and "Une saison de fouilles à Sippar," p. 140.
[48] See Hilprecht, "Math., Met., and Chron. Tablets," p. 49 f., n. 5.
[CHAPTER XII]
THE CULTURAL INFLUENCE OF SUMER IN EGYPT, ASIA AND THE WEST
In the preceding pages we have followed the history of the Sumerian race from the period of its earliest settlement in Babylonia until the time when its political power was drawing to a close. The gradual growth of the state has been described, from the first rude settlements around a series of ancient cult-centres, through the phase of highly developed but still independent city-states, to a united kingdom of Sumer and Akkad, based on ideals inherited from the Semitic North. We have traced the inter-relations of North and South, of Sumerians and Semites, and have watched their varying fortunes in the racial conflict which bulks so largely in the history of the two countries. Points have also been noted at which contact with other lands can be historically proved, and it has thus been found possible to estimate the limits of the kingdoms which were established in Sumer or Akkad during the later periods. Of foreign lands which came into direct relationship with Babylonia, Elam plays by far the most conspicuous part. In the time of the city-states she invades the land of Sumer, and later on is in her turn conquered by Akkadian and Sumerian kings. The question naturally arises, how far this close political contact affected the cultural development of the two countries, and suggests the further query as to what extent their civilizations were of common origin.
Another region which figures in the list of conquered countries is Amurru, or the "Western Land," and an attempt must be made to trace the paths of Babylonian influence beyond the limits of Syria, and to ascertain its effects within the area of Aegean culture. The later trade routes were doubtless already in existence, and archaeological research can often detect evidence of cultural connection, at a time when there is no question of any political contact. Moreover, in spite of the absence of Neolithic settlements in Babylonia, and the comparatively advanced state of culture which characterizes the earliest of Sumerian sites, it is possible that contact with other and distant races had already taken place in prehistoric times. One of the most fascinating problems connected with the early history of Sumer concerns the relationship which her culture bore to that of Egypt. On this point recent excavations have thrown considerable light; and, as the suggested connection, whether direct or indirect, must admittedly have taken place in a remote age, it will be well to attack this problem before discussing the relationship of Sumer to the other great centres of ancient civilization.